The only
person in human history who was ever pre-determined—his destiny and
everything about him—was Jesus Christ. He was born on a time schedule,
lived on a time schedule and died on a time schedule.
What is
made clear from the prophetic calendar laid out in the Bible is that Christmas
represents not the birth of Christ, but is the time of His conception! His birth was actually in
September!
ÒYou ever
hear anybody say you canÕt know when Jesus was born?Ó says Jordan. ÒWell, if
the people before He was born could know exactly when He was coming, you and I
can certainly look back and see when it was.
ÒThere are
over 300 prophecies about the first coming of Jesus Christ fulfilled in His
first coming. You can take just eight or 10 of them and demonstrate with the
mathematical science of statistical probability that the identity of Jesus
Christ (as Messiah) is mathematically, statistically accurate . . .
ÒThereÕs no
doubt HeÕs the one the prophets said would come—the time of His coming,
the place, the circumstances, etc., were all predetermined 700 to 1,200 years
before His birth. He comes in exactly the time, place and manner, and with
exactly the (prophesied) people.Ó
*****
A crucial
dating passage for His coming is Daniel 9:24-26: ÒSeventy weeks are determined
upon thy people and upon thy holy city, to finish the transgression, and to
make an end of sins, and to make reconciliation for iniquity, and to bring in
everlasting righteousness, and to seal up the vision and prophecy, and to
anoint the most Holy.
[25] Know
therefore and understand, that from the going forth of the commandment to
restore and to build Jerusalem unto the Messiah the Prince shall be seven
weeks, and threescore and two weeks: the street shall be built again, and the
wall, even in troublous times.
[26] And after
threescore and two weeks shall Messiah be cut off, but not for himself: and the
people of the prince that shall come shall destroy the city and the sanctuary;
and the end thereof shall be with a flood, and unto the end of the war
desolations are determined.Ó
Jordan
says, ÒNotice the time schedule there? Israel knew exactly when that
commandment to go forth and rebuild Jerusalem took place. ItÕs recorded in
Nehemiah 2. They could date the time it went out and Artaxerxes was very careful
to make official governmental documents that declared the remnantÕs right and
responsibility to go back and rebuild the city.
ÒThey had
that date in their history and itÕs recorded in the Scripture. ItÕs documented
there for them and they could begin to count . . . itÕs going to be seven weeks,
49 years, then the wall is going to be rebuilt and the city restored. Then
thereÕs going to be another 62 weeks until Messiah the prince shall come.
ÒThere
was a reason Anna and Simeon were in the temple looking, waiting for redemption
in Israel. There was a reason the wise men were looking for that star in the east.
They had a time schedule and within a three-year window from the prophetic
scripture, they could date the coming of Messiah. They could actually date when
He would come.
ÒSo when
you come to the book of Mark, and John the Baptist introduces the Lord Jesus Christ,
saying, ÔHere He is!Õ the timeÕs fulfilled; ÔIÕm here right at the prescribed
moment and IÕm the one.Õ
ÒIf you
look at Luke 1:5 and read down, youÕll see how an angel appears to Zacharias
and says, ÔYouÕre going to have a son.Õ John the Baptist is going to be the
forerunner of the Messiah.
*****
ZachariasÕ
wife Elisabeth Òhides herself five months,Ó and in the sixth month of her pregnancy
the angel Gabriel is sent by God to Nazareth to visit a virgin espoused to a
man named Joseph.
ÒNotice the
historical record here,Ó says Jordan. ÒElisabeth is six months pregnant when
the angel comes to Mary and says, ÔYou are going to conceive and bear the Messiah.Õ
That means John the Baptist, who was a cousin of Jesus, is six months older
than Jesus.
ÒIÕve
always wondered why preachers say the Bible doesnÕt tell you any of that
information. Chapter 1 is pretty clear! I remember as a teenager looking at that—the issueÕs
back in verses 8-9: ÔAnd it came to pass, that while he executed the priest's
office before God in the order of his course, According to the custom of the
priest's office, his lot was to burn incense when he went into the temple of the
Lord.Õ
ÒWhen was
Zacharias the priest in the temple? Well, go back to I Chronicles 24. Aaron had
four boys: Nadab, Abihu, Eleazar and Ithamar. When Israel first started doing
the priesthood, God ordered, ÔThe fire on that altar; I have to light it and you
canÕt use strange fire,Õ meaning fire they created.
ÒWell,
Nadab and Abihu didnÕt pay any attention to that and right off the bat, back in
Leviticus 10, they go in to get the worship going and get out their Bic
lighter. They say, ÔItÕs too cold out there to get the coal off the altar
and start this incense. Use the lighter,Õ and God says, ÔYouÕre dead meat!Õ and
He killed them.
ÒThatÕs why
Aaron told Moses, ÔOh, man, I donÕt want this job! If HeÕs SO serious . . .Õ
ÒAfter
that, Eleazar and Ithamar are to administer the priest office. What they do, to
make a long story short, is go up to the temple where everybody from each one
of these tribes . . . when it was your tribeÕs turn to work in the temple, youÕd
go up there for one week.
ÒIn II
Chronicles 23:8 you see the priest go in and come out on the Sabbath. They
would go up to Jerusalem on the Sabbath day that began that eighth week of the
ministry, and would work there from the day after the Sabbath to the next
Sabbath, and on the next Sabbath go home.
ÒSo Zacharias—heÕs
of the course of Abia—is up there in the temple on the eighth week
working. Now the question is when did the eighth week start? How do you find
the eighth week?
ÒWell,
everything in Israel started in their religious calendar with Passover. April
14-20 all the priests would be there. The first week after that would be April
21-27. Next week would be April 28-May 4. Then May 5-11, 12-18 and 19-25. Next, May 26 through June 1, June 2-8
and June 9-15. ThereÕs the eighth. ThatÕs when Zacharias is in the temple.
ÒHe learns
he and Elisabeth are going to have a baby. By the way, if you read the text, he
didnÕt believe it and the angel said, ÔBecause you donÕt believe, you canÕt
talk Õtil the babyÕs born.Õ
ÒCan you
imagine that night when he went home and tried to explain it to his wife?! TheyÕre
old in years and sheÕs been barren and he goes home and tries to get frisky
with her but he canÕt talk! What you been smoking old man?! The humor in some
of this stuff in the Bible is just . . . I mean, you watch TMC on the cable to
try to get a little entertainment but you could read the Bible and get some
REAL entertainment.
ÒSo, the next
week after (Zacharias gets word heÕs to be a father) is going to be June 16-22
and the next week after that the 23rd through the 29th. In one of
these two weeks, some time toward the end of this period here, he goes home and
John is conceived.
ÒWell, if
youÕve got June, July, August, September, October, December—thereÕs the
sixth month after that. So somewhere between December 20th and 29th
what happens? The angel appears to Mary and says, ÔYouÕre going to have a baby.Õ
ThereÕs the conception of Christ!
******
Jordan
continues, ÒUnderstand, the reason December the 25th is used for the
birthday of Christ is because the Roman Catholic Church, in its earliest stages,
assimilated the paganism of the pagan world, and after Constantine declared
Christendom the official language of the pagan Roman empire, and made Rome the
official head of the Church, they went in and followed not only the political
activities of Rome, and the hierarchy, they followed the normal protocol of the
Roman empire which was to assimilate people.
ÒAnd from
time immemorial, the 22nd to the 25th of December, the
shortest days of the year, pagans have celebrated the rebirth of the sun god
and thatÕs why you have the winter festivals and the winter solstice and all
that this time of year.
ÒWhen folks
like Wal-Mart wonÕt let you say ÔMerry ChristmasÕ, but tell you to say ÔHappy
HolidaysÕ, those holidays have been going on a lot longer than Christendom has
and was part of paganism.
ÒThe pagans
were celebrating the birth of their sun god and the Roman church simply said, ÔWeÕll
have a mass to celebrate the birth of the real God,Õ and thatÕs where you get
Christ-mass or
Christmas.
ÒBut think,
what was paganism counterfeiting? They werenÕt counterfeiting the nativity,
which was normal. Paganism was counterfeiting the real miracle.
ÒIf
Christ was conceived in late December, nine months later would put His birth
into late September-early October at the Feast of Tabernacles, and John 1 says Ôthe
Word became fleshÕ and tabernacled among us—came out and manifested God
in human flesh.
ÒWhat you
need to do is celebrate the real miracle of Christmas and of His coming and
thatÕs not the babe in the manger; thatÕs the virgin conception of the Savior.
ThatÕs what Galatians 4:4 is talking about—ÔGod sent forth his Son.Õ
ÒYouÕll see
that same message in Isaiah 9:6: ÔFor unto us a child is born, unto us a son is
given.Õ The second person of the Godhead enfleshes Himself in our humanity,
thus a child is born. You see the God-Man there? You see His deity; His
humanity?
ÒColossians
2:9 says, ÔFor in him dwelleth all the fulness of the Godhead bodily.Õ God sent
forth His Son made of a woman. Go to Hebrews 5:8 and see why this is SO
important: ÔThough he were a Son, yet learned he obedience by the things which
he suffered.Õ
ÒIf HeÕs
God, did He need to learn anything He didnÕt already know? God knows it all, folks.
ThereÕs nothing for God to learn. He was never not God, but became something more
than God; He became the man! And in His humanity, what did He do? ÔThough he
were a Son, yet learned he obedience.Õ
******
Jordan
continues, ÒWhen He took upon Himself our humanity He took upon Himself your
limitations. Go back to Hebrews 2:14: ÔForasmuch then as the children are
partakers of flesh and blood, he also himself likewise took part of the same;
that through death he might destroy him that had the power of death, that is,
the devil.Õ
ÒYou need
to appreciate that. Man was created a little lower than the angels. Christ
could have taken upon Himself the nature of angels and not humbled Himself all
the way to the bottom of the scale
like, but He didnÕt do that.
ÒHe took
upon Himself the nature of man, the seed of Abraham, and Abraham, in this
context, represents all of GodÕs purpose in man. The seed of the woman had
become the seed of Abraham. Why did He do that?
ÒHebrews 2:
17-18 says, ÔWherefore in all things it behoved him to be made like unto his
brethren, that he might be a merciful and faithful high priest in things
pertaining to God, to make reconciliation for the sins of the people.
[18] For in that
he himself hath suffered being tempted, he is able to succour them that are
tempted.Õ
ÒChrist
didnÕt come to redeem angels. We sing that chorus, ÔItÕs a song that holy
angels cannot sing.Õ They never knew the joy of singing ÔLove Lifted Me.Õ
ÒHe took on
our nature to be our Kinsman so He could be our Redeemer. If He werenÕt your
kin and He didnÕt share your humanity, He couldnÕt be your Redeemer. If He
werenÕt God who shared your humanity, He would have no status to be the one to
pay your sin debt.
ÒAnd then
He says He suffered that he might be Ôable to succour them that are tempted.Õ
Chapter 4:14 says, ÔSeeing then that we have a great high priest, that is
passed into the heavens, Jesus the Son of God, let us hold fast our profession.Õ
ÒIf you
needed a priest today, who would he be? He wouldnÕt be someone like you and me.
There He is! If you needed a priest today, wouldnÕt you want the real one?!
The great one?! Why would you want bellhops and flops in between? Get the real
one!
ÒIt says, ÔHe
can be touched with the feelings of your infirmities.Õ He literally can understand
your upsettings and
your downfallings.
He can understand your joys and sorrows, when youÕre tempted and tried. Every
place where life gets difficult and hard for you, the verse says HeÕs been
there before us.
ÒYou see,
this isnÕt just a God whoÕs waay, waay out there, untouched and untouchable, unknown
and unknowable. HeÕs the God whoÕs entered into your life, and into your events, and into your circumstances, and into your history, and knows you.
ÒWhen God
created the heaven and the earth in Genesis 1, and the great restoration of the
creation was made there in those six days, He said on the fifth day, ÔLet the
waters bring forth life,Õ and it was going to be after 4,000 years of creationÕs
history that He who is Ôthe life of menÕ would appear in the person of the Lord
Jesus Christ.Ó