In his classic book The Two Babylons, Alexander Hislop says the origin of the worship
of Dagon, the ancient god of grain and agriculture honored by the Amorites and
Philistines, was Òfounded upon a legend, that, at a remote period the past,
when men were sunk in barbarism, there came up a BEAST CALLED OANNES FROM THE
RED SEA, or Persian Gulf—half-man, half-fish—that civilized the
Babylonians, taught them arts and sciences, and instructed them in politics and
religion. The worship of Dagon was introduced by the very parties—Nimrod,
of course, excepted—who had previously seduced the world into the worship
of fire.Ó
Biblically, Nimrod is a type of the
Antichrist. Leviathan—incorrectly thought by some to be a sea monster—is
a title for Satan. Isaiah 27:1 identifies him as Òthe dragon that is in the
sea.Ó The verse reads, ÒIn that day the LORD with his sore and great and strong
sword shall punish leviathan the piercing serpent, even leviathan that crooked
serpent; and he shall slay the dragon that is in the sea.Ó
Job 40 refers to the Antichrist as the ÒbehemothÓ
who Òeateth grass as an ox.Ó The passage goes on to inform, ÒLo now, his
strength is in his loins, and his force is in the navel of his belly.
[17] He moveth his tail like a cedar: the sinews of his stones are
wrapped together.
[18] His bones are as strong pieces of brass; his bones are like bars of
iron.
[19] He is the chief of the ways of God: he that made him can make his
sword to approach unto him.
[20] Surely the mountains bring him forth food, where all the beasts of
the field play.
[21] He lieth under the shady trees, in the covert of the reed, and
fens.
[22] The shady trees cover him with their shadow; the willows of the
brook compass him about.
[23] Behold, he drinketh up a river, and hasteth not: he trusteth that
he can draw up Jordan into his mouth.
[24] He taketh it with his eyes: his nose pierceth through snares.Ó
Earlier, in Job 38:39, God had talked to Job
about the animal kingdom and the fact man was designed to have dominion over the
animals but couldnÕt because of sinÕs corruption, and if you count down the
animals mentioned by name, the behemoth is the 13th one. Biblically,
thirteen is the number of rebellion.
Jordan says, ÒUnder the name behemoth, if youÕve
got a Scofield Reference Bible, thereÕs the little note that says, Ôthe
elephant as some think,Õ because nobody can figure out what the behemoth is.
The Hebrew word for behemoth means Ôa compound or composite beast.Õ ThatÕs a
beast made up of more than one. You know where there are any of those in the Bible?
ÒDid you ever read Daniel 7 where those beasts
Daniel sees—the lion, the bear, the leopard and so forth—represent
the kingdoms of the Antichrist? Did you ever read over there in Revelation 13
where the Antichrist is the Ôleopard with the mouth of a lion and the feet of a
bearÕ? ItÕs got all those beasts put together.
ÒDid you ever read in Hosea 13, describing the
Antichrist, where heÕs the lion, the bear, the beasts? HeÕs all these beasts in
one.Ó
*****
In once of the most descriptive Bible passages
about Satan, God asks Job in Job 41, ÒCanst thou draw out leviathan with an hook? or his tongue with a cord which thou
lettest down?
[2] Canst thou put an hook into his nose? or bore his jaw through with a
thorn?
[3] Will he make many supplications unto thee? will he speak soft words
unto thee?
[4] Will he make a covenant with thee? wilt thou take him for a servant
for ever?
[5] Wilt thou play with him as with a bird? or wilt thou bind him for
thy maidens?
[6] Shall the companions make a banquet of him? shall they part him
among the merchants?
[7] Canst thou fill his skin with barbed iron? or his head with fish
spears?
[8] Lay thine hand upon him, remember the battle, do no more.
[9] Behold, the hope of him is in vain: shall not one be cast down even
at the sight of him?
[10] None is so fierce that dare stir him up: who then is able to stand
before me?
[11] Who hath prevented me, that I should repay him? whatsoever is under
the whole heaven is mine.
[12] I will not conceal his parts, nor his power, nor his comely
proportion.
[13] Who can discover the face of his garment? or who can come to him
with his double bridle?
[14] Who can open the doors of his face? his teeth are terrible round
about.
[15] His scales are his pride, shut up together as with a close seal.
[16] One is so near to another, that no air can come between them.
[17] They are joined one to another, they stick together, that they
cannot be sundered.
[18] By his neesings a light doth shine, and his eyes are like the
eyelids of the morning.
[19] Out of his mouth go burning lamps, and sparks of fire leap out.
[20] Out of his nostrils goeth smoke, as out of a seething pot or
caldron.
[21] His breath kindleth coals, and a flame goeth out of his mouth.
[22] In his neck remaineth strength, and sorrow is turned into joy
before him.
[23] The flakes of his flesh are joined together: they are firm in
themselves; they cannot be moved.
[24] His heart is as firm as a stone; yea, as hard as a piece of the
nether millstone.
[25] When he raiseth up himself, the mighty are afraid: by reason of
breakings they purify themselves.
[26] The sword of him that layeth at him cannot hold: the spear, the
dart, nor the habergeon.
[27] He esteemeth iron as straw, and brass as rotten wood.
[28] The arrow cannot make him flee: slingstones are turned with him
into stubble.
[29] Darts are counted as stubble: he laugheth at the shaking of a
spear.
[30] Sharp stones are under him: he spreadeth sharp pointed things upon
the mire.
[31] He maketh the deep to boil like a pot: he maketh the sea like a pot
of ointment.
[32] He maketh a path to shine after him; one would think the deep to be
hoary.
[33] Upon earth there is not his like, who is made without fear.
[34] He beholdeth all high things: he is a king over all the children of
pride.Ó
*****
Jordan says, ÒIn chapter 41, where He talks
about Satan, thereÕs one point where He says, ÔIf you could really see the guy
youÕd just faint flat-out on the carpet.Õ
ÒI used to know a preacher down in Alabama—he
was a denominational preacher and he thought he was the catÕs meow. I was in a
meeting one time and he was talking, ÔBoy, I wish Satan would just come in the
back door here and IÕd tie a knot in his tail.Õ
ÒI saw him a couple of days later and I said, ÔYou
know, if a big old man-eating lion came in the back door of your church
building youÕd have had a new door and youÕd be the one who made it! Gonna tie
a knot in the devilÕs tail. Are you nuts?!Õ
ÒGod says if you saw him—really saw him—you wouldnÕt be
able to stand it. YouÕd be a brown-pantser.
ÒNow, in the chapter, those stones are also
found over in Ezekiel 28 where itÕs talking about his spiritual power. It says
his bones are as strong pieces of brass; his bones are like bars of iron. You
go to Daniel 2 and that last (Antichrist) kingdom is Ôclay and ironÕ and iron
is associated with satanic activity in Scripture in the political sense.
ÒChapter 40 says Ôhe is the chief of the ways
of God.Õ At the end of chapter 41, it says that Ôupon earth there is not his
like whoÕs made without fear. He beholdeth all high things: he is king of all
the children of pride.Õ
ÒThis is a worthy adversary, folks, and thereÕs
not a way in the world youÕre ever going to beat him. Verse 19 says Ôhe that
made him can make his sword to approach unto him.Õ
You know why in Revelation 19 it says Jesus Christ
comes back and a two-edged sword goes out of his mouth?
ÒBecause thatÕs what itÕs going to take to
destroy this guy. ItÕs gonna take the power of the Word of God and nothing
else. And thereÕs nothing else that will defeat him in the prophetic program or
in the mystery program.
ÒThereÕs nothing else that will defeat him in
your life. Not your abilities, not your wisdom, not your resources . . . itÕs only
in the resources that are in that Book that put you in contact and in personal
communion with the resources God gave you in His Son Jesus Christ.Ó