In my Aug. 14 piece about how
the American Bible Society is shamelessly mocking God and Christians, I reported
that on their front window was a poster of a scantily-clad woman wearing a
gold, diamond-studded cross necklace that hung down over a tattoo reading, ÒHot
& Sexy.Ó
Wearing cross necklaces is
obviously very trendy these days. In a recent BBC news-feature segment, a
fashion journalist was quoted saying, ÒI think weÕre in the era of Ôpick and
mixÕ religion now, particularly with celebrities. So when you see girls like
Catherine Zeta Jones, Liza Minnelli and Renee Zellweger wearing the crucifix, I
donÕt think itÕs purely secular. YÕknow theyÕve probably just borrowed that
little bit from Catholicism and I do think they look on it as a talisman; as a protective
force.Ó
This superstitious belief
that a cross necklace can ward off evil and protect its wearers dates all the
way back to Emperor Constantine in the 4th Century.
I found this out just this
month in reading the fascinating book, ÒThe Apostasy of the Christian Church,Ó
written by R. Dawson Barlow, a long-time missionary in China.
It turns out the cross
necklace has everything to do with the establishment of the Roman Catholic
Church!
Dawson writes:
ÒMost every child in Western
culture who has been casually exposed to the history of Western civilization
has heard the story of ConstantineÕs dramatic and supposed Ôconversion.Õ
ÒThe evening before the
decisive battle against Maxentius at the Milvian Bridge, a convenient ÒmiracleÓ happened (a Ômiracle?Õ), which seemed to ascribe
divine favor to ConstantineÕs military conquests. Constantine, as the story
goes, saw a vision (our advice for many years has been to watch those ÔfolksÕ
who have Ôvisions,Õ and carefully
avoid them—they will lie about other things also!).
ÒAs with most legends, the
details of this ÔvisionÕ grew as the years passed and were embellished many
times over. A fifth century historian, Socrates Scholasticus, wrote a
description of that vision, which is nothing short of a spell-binding drama!
But the most grandiose account of the event is supplied by Solozom:
ÒIn the middle of his
perplexity, he (Constantine) saw a vision of the sign of the cross shining in
the heavens. He was amazed by this sight, but some holy angels who were standing
nearby exclaimed: ÔO Constantine! By this sign, CONQUER!Õ and it is said that
Christ Himself also appeared to him and showed him how to construct one like
it. . . (so he) sent for some skilled workmen, and ordered them to make the
standard the Romans called the labarum, converting it into the shape of the
cross, and adorning it with gold and precious stones. . . IT IS ALSO ASSERTED
THAT NO SOLDIER WHO CARRIED THIS STANDARD EVER FELL FROM ANY DARK CALAMITY SUCH
AS IS WANT TO BEFALL SOLDIERS IN WAR, OR WAS WOUNDED, OR TAKEN PRISONER. . .Ó
(Emphasis mine.)
ÒBecause of the widespread
acceptance of the Ôlegend,Õ it became a common practice for the generally
superstitious masses to wear a cross of precious metal around their necks as a
good luck charm. It was considered a good insurance policy to possess mystical
powers to keep one from harm and evil.
ÒThroughout the regions of
China in scored of Buddhist temples, I have seen many such like ÔtrinketsÕ
which claim to give those lucky enough to buy them good luck, and their
children for generations. And the similar story goes around the world in most
every culture.
ÒConstantine himself
ascribed his victory over Maxentius to the quasi-magical powers of the Ôsaving
symbolÕ (i.e. the cross) under which his troops fell at Milvian Bridge, but the
question as to whether or not he himself, was even now convinced of the truth
of Christianity and accepted it as his personal religion remains unanswered.Ó (The Life of Constantine, pg. 112)
Of ConstantineÕs tremendous role
in apostatizing the Christian church, Dawson writes:
ÒTo Constantine, the ÔSupreme
GodÕ was APOLLO, the SUN god, not Christ the SON of God. It was ConstantineÕs
fascination with Apollo that played such a key role in his ÔcontributionÕ to
the strangling grip of the apostasy.
ÒConstantine saw in the
Christian religion a deep-seated morality and a strong, moral work ethic which
he thought could cement the Roman Empire together. This ultimately led him to
issue the famed ÔEdict of Milan.Õ This Edict promised protection and peace to
Christians. Eventually, this led to his declaration that Christianity was to
be the ÔState Religion.Õ
ÒThe ÔEdict of MilanÕ allowed
the floodgates to welcome into the ÔChristianÕ community multitudes of Romans,
who were baptized as Christians. Temples, originally dedicated to the Roman
gods, were, in time, ÔrededicatedÕ as ÔChristianÕ basilicas and, in many cases,
the priests of those temples were baptized and remained as ÔChristianÕ priests
officiating in the same temples.
ÒNever had the Christian church seen such phenomenal growth.
But this growth was not healthy. It
brought into the ÔChristianÕ community a plethora of pagan traditions, heathen
practices and filled its ranks with ÒbaptizedÓ heathens.
ÒBecoming a ÔChristian ceased
to be a matter of believing the gospel of Christ, and evolved into a wise
political move for people who wanted to improve their chances of
cultural/political advancements. Simply put, being a Christian became an ÔinÕ
thing.
ÒIt was during this period that
scores of non-biblical and scores of anti-biblical doctrines and practices were
introduced into Christendom (e.g. prayers for the dead, veneration of angels
and dead believers, later promoted to the status of saints, etc.).
ÒThis was the historical period
when the implementation of graven images crept into the Christian Ôreligion.Õ Originally those images were
found in the pagan, heathen temples that were later ÔChristianized.Õ All this,
I remind you once more, was in spite of the biblical prohibition in the Ten
Commandments.Ó