Looking up information online the
other night about the Tower of Babel, I came across this great insight from
Jewish historian Josephus:
ÒNow it was Nimrod who excited them
to such an affront and contempt of God. He was the grandson of Ham, the son of
Noah, a bold man, and of great strength of hand. He persuaded them not to
ascribe it to God, as if it was through his means they were happy, but to
believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny seeing no other way
of turning men from the fear of God, but to bring them into a constant
dependence on his powerÉÓ
This explains how a lot of unsaved
people stay happily deceived, thinking themselves so marvelous because they act
with courage and purpose.
ItÕs like the famous old quote from Alabama
fundamentalist preacher Bob Jones Sr.: ÒThe religions of the world say Ôdo and live.Õ
The religion of the Bible says, Ôlive and do.Õ Ó
*****
I
canÕt tell you how many people I came across in my seven years in New York City
who thought author Karen Armstrong really had the right idea about faith and
the human relationship with God.
She
is like some sort of Krishnamurti guru for the Òwell-read intellectualsÓ who
classify themselves as Christians—usually simply because thatÕs how they
were raised—but do not subscribe to the Bible or Jesus Christ as their
only means for acceptance by God.
So,
look at just how easily Armstrong puts forth SatanÕs biggest lies:
ÒHuman
beings must save themselves without spiritual aid,Ó Armstrong writes in her 2001
glowing biography of Siddhatta Gotama Buddha. In another Ògem of wisdom,Ó she emphasizes,
ÒBuddhists must motivate themselves and rely on their own efforts, not on a
charismatic leader.Ó
Of
course, this is the same Òworks programÓ that permeates all the worldÕs
religions. Armstrong consistently throws out the old, ÒGaining GodÕs approval
is based on your performance,Ó and thatÕs exactly why so many
intellectual-types go for her particular system.
They
like thinking itÕs all about their big brains, personal discipline, high
ethical standards, heart for the downtrodden, on and on.
In
the 2001 book, ÒHis Holiness The Dalai Lama; In My Own Words,Ó the Dalai Lama
assures, ÒWhether you believe in God or not does not matter so much. Whether
you believe in Buddha or not does not matter so much. You must lead a good
life.Ó
He
further states, ÒIt is not sufficient for religious people to be involved with
prayer. Rather, they are morally obliged to contribute all they can to solving
the worldÕs problems.Ó
This
must be where this current rash of celebrities, such as Brad Pitt, Bono, Oprah,
Susan Sarandon, etc., are getting their impetus to rush over to Africa and make
a big stink about how hardly nobody else, including our government, seems to
care whatÕs going on over there.
You
just wonder why the Dalai Lama is allowing all these Richard Gere-type do-gooders
to waste bundles of money on bringing him to the U.S. all the time to hang out
with the Hollywood stars at elaborate fund-raisers, sleeping and dining in the
poshest places.
In
the Bible, God gives the complete opposite information from the Dalai Lama,
making it abundantly clear His justice only responds with greater wrath to manÕs
attempts to make himself righteous on his own.
ÒYou
just dig the whole deeper,Ó confirms my pastor, Richard Jordan. ÒAll the excuse
elements, and the excuse procedures that man comes up with—ÔWell, look at
what good IÕve done for othersÕ—the wrath of the justice of God just
responds with greater wrath those who try to justify themselves on their own.
ÒPaul
tells us God Ôwill render to every man according to his deeds.Õ Folks, the
principle of God's dealings with men is simple: He's going to give you what you
deserve. That's what justice is! And God is only going to give eternal life to
the man who has absolute perfect righteousness.Ó
Romans
2:8, for another instance, has Paul warning that for those who do not obey the
truth of GodÕs Book, thereÕs only Òtribulation and anguish, upon every soul.Ó
Jordan
says, ÒPain, fear and punishment. That doesn't sound too good. That word ÔanguishÕ
means the crushing of your body.
ÒThe
issue is having the justice of God satisfied with me and declare me to be
righteous by my faith in Him alone. ItÕs me standing as a sinner before the
justice of Almighty God and His justice saying, ÔYou're righteous. You have absolute
perfect righteousness.Õ
ÒWhen
the verse says, Ôbeing justified freely by His grace,Õ God makes me as
qualified for the blessings as Jesus Christ, because that's my righteousness in
Him.
ÒThen
you don't need your own righteousness, do you? You need God's righteousness.
GodÕs done everything and youÕve got to get a hold of that. ItÕs free.Ó
ÒFolks,
if God did it all then there's no way I can have any confidence in my flesh or
in my performance. My confidence is all in what God did. What you learn is that
you didn't do it, you didn't deserve it, and you can't have any confidence in
your own ability to stand before God. Your confidence has to all be in the Lord
Jesus Christ.
ÒGrace
simply means Ôby God's special favor; by His delight. God delights in
doing this through the redemption that's in Christ Jesus; through Christ paying
the price to set you free of your debt.
ÒThere
isn't anybody's works that ever justified him, now or in Old Testament days.
Paul says Calvary is how it is that God could save those men back over there—on
that forbearance system of responding to His Word in faith.
ÒFaith
has always been the issue with God. Faith isn't doing anything; it's resting
in what God did for you.
ÒPaul
says, ÔWe have peace by whom we also have access into this grace wherein we
stand.Õ He says, ÔMan, we're absolutely secure! Nothing ever bars your
access to God. You never lose that fellowship that He's called you into through
the gospel.Õ
ÒWe
know something that gives us the capacity to know that, not only is our eternity
secure, our present is too. We know that the justice of God is for us.
ÒAnd
the justice of God is free to take the problems of this life—the difficult
situations, the troubles—and use them in a positive manner for our good.
ÒThe
law (of the Old Testament program) says, ÔYou want my blessing, then you keep
my commandment. You don't keep the commandment, you're going to get a curse.Õ
It says, ÔYou do what I tell you to do—you perform up to my expectation
and requirement—and I'll give you the blessing. You fail to meet my
expectation, and you're simply going to get my anger and my judgment.Õ
ÒGrace,
on the other hand, says, ÔHereÕs the blessing, the free gift; take it!Õ ItÕs
unconditional total acceptance!
ÒYou
know how youÕll produce fruit in your life that God will accept? It's not by going
back under the (Jewish) law system. It's to live under grace.
ÒWhen
you walk in the flesh, you walk under the law. Most people think walking under
the flesh is adultery, fornication, drunkenness, all that. But that isn't all
it is. You can walk in flesh through legalism. Did you know religion is
designed for the satisfaction of the lust of the flesh?
As
Paul admonishes the Òfoolish GalatiansÓ bewitched away from this very truth, ÒReceived
ye the Spirit by the works of the law, or by the hearing of faith? Are ye so
foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have
ye suffered so many things in vain?Ó
Very
interestingly, we learn from Paul that the reason the Galatians left grace for
the old performance-based law system was out of Òa desire to make a fair shew
in the flesh.Ó
PaulÕs
referring to the religious-types anxious to make an impressive show: ÒThe issue
there is religious performance so that they can make a show and people can be
lifted up and glorified in their flesh,Ó explains Jordan.
IsnÕt
this exactly what do-gooders like Oprah and Bono are up to? They make sure
thereÕs either a screaming audience cheering on their Good Samaritanship or
that they can express their concerns inside the White House or on the Today show, etc.
Jordan
says, ÒWhen Adam and Eve took of that Tree of the Knowledge of Good and Evil. .
. well, that old sin nature has a
part of it that goes toward human evil—bad things, lasciviousness—but
there's also the side of it that goes toward aestheticism, or good.
ÒWhen
God said Ôthe knowledge of good and evil,Õ He isnÕt talking about God's
goodness and Satan's evil; HeÕs talking about all of the good things you can do
are things God won't accept. Paul says, ÔAll our righteousness is as filthy
rags.Õ God won't accept any of it.
ÒPeople
have a nature within them that when they see these bad things they've done, these
overt things—maybe it's a sin of the spirit, an attitude, or a sin of
flesh—their old sin nature says, ÔClean up! Do what's right!Õ So what do
they do? They put those things off and they have Christmastime.
ÒYou
do good and then feel good about doing it: ÔItÕs so wonderful to help others.Õ
And you know what—that's just flesh. That's taking the law, and trying to
serve God and please God and stop sin in your life on the performance of what
you can do.
ÒPaul
says, ÔNo, thatÕs never the way you'll have victory.Õ You have it by realizing
God gave you the whole thing to start with by His grace, and you walk
consistent with what the Spirit of God can do in your life.
ÒIn
your relationships as a Believer, you can never function successfully on the
principle of expectation and performance in order to gain GodÕs reward and
blessing.Ó