Looking up information online the other night about the Tower of Babel, I came across this great insight from Jewish historian Josephus:

ÒNow it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it was through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his powerÉÓ

This explains how a lot of unsaved people stay happily deceived, thinking themselves so marvelous because they act with courage and purpose.

ItÕs like the famous old quote from Alabama fundamentalist preacher Bob Jones Sr.: ÒThe religions of the world say Ôdo and live.Õ The religion of the Bible says, Ôlive and do.Õ Ó

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I canÕt tell you how many people I came across in my seven years in New York City who thought author Karen Armstrong really had the right idea about faith and the human relationship with God.

She is like some sort of Krishnamurti guru for the Òwell-read intellectualsÓ who classify themselves as Christians—usually simply because thatÕs how they were raised—but do not subscribe to the Bible or Jesus Christ as their only means for acceptance by God.

So, look at just how easily Armstrong puts forth SatanÕs biggest lies:

ÒHuman beings must save themselves without spiritual aid,Ó Armstrong writes in her 2001 glowing biography of Siddhatta Gotama Buddha. In another Ògem of wisdom,Ó she emphasizes, ÒBuddhists must motivate themselves and rely on their own efforts, not on a charismatic leader.Ó

Of course, this is the same Òworks programÓ that permeates all the worldÕs religions. Armstrong consistently throws out the old, ÒGaining GodÕs approval is based on your performance,Ó and thatÕs exactly why so many intellectual-types go for her particular system.

They like thinking itÕs all about their big brains, personal discipline, high ethical standards, heart for the downtrodden, on and on.

In the 2001 book, ÒHis Holiness The Dalai Lama; In My Own Words,Ó the Dalai Lama assures, ÒWhether you believe in God or not does not matter so much. Whether you believe in Buddha or not does not matter so much. You must lead a good life

He further states, ÒIt is not sufficient for religious people to be involved with prayer. Rather, they are morally obliged to contribute all they can to solving the worldÕs problems.Ó

This must be where this current rash of celebrities, such as Brad Pitt, Bono, Oprah, Susan Sarandon, etc., are getting their impetus to rush over to Africa and make a big stink about how hardly nobody else, including our government, seems to care whatÕs going on over there.

You just wonder why the Dalai Lama is allowing all these Richard Gere-type do-gooders to waste bundles of money on bringing him to the U.S. all the time to hang out with the Hollywood stars at elaborate fund-raisers, sleeping and dining in the poshest places.

In the Bible, God gives the complete opposite information from the Dalai Lama, making it abundantly clear His justice only responds with greater wrath to manÕs attempts to make himself righteous on his own.

ÒYou just dig the whole deeper,Ó confirms my pastor, Richard Jordan. ÒAll the excuse elements, and the excuse procedures that man comes up with—ÔWell, look at what good IÕve done for othersÕ—the wrath of the justice of God just responds with greater wrath those who try to justify themselves on their own.

ÒPaul tells us God Ôwill render to every man according to his deeds.Õ Folks, the principle of God's dealings with men is simple: He's going to give you what you deserve. That's what justice is! And God is only going to give eternal life to the man who has absolute perfect righteousness

Romans 2:8, for another instance, has Paul warning that for those who do not obey the truth of GodÕs Book, thereÕs only Òtribulation and anguish, upon every soul.Ó

Jordan says, ÒPain, fear and punishment. That doesn't sound too good. That word ÔanguishÕ means the crushing of your body.

ÒThe issue is having the justice of God satisfied with me and declare me to be righteous by my faith in Him alone. ItÕs me standing as a sinner before the justice of Almighty God and His justice saying, ÔYou're righteous. You have absolute perfect righteousness.Õ

 

ÒWhen the verse says, Ôbeing justified freely by His grace,Õ God makes me as qualified for the blessings as Jesus Christ, because that's my righteousness in Him.

 

ÒThen you don't need your own righteousness, do you? You need God's righteousness. GodÕs done everything and youÕve got to get a hold of that. ItÕs free.Ó

 

ÒFolks, if God did it all then there's no way I can have any confidence in my flesh or in my performance. My confidence is all in what God did. What you learn is that you didn't do it, you didn't deserve it, and you can't have any confidence in your own ability to stand before God. Your confidence has to all be in the Lord Jesus Christ.

 

ÒGrace simply means Ôby God's special favor; by His delight. God delights in doing this through the redemption that's in Christ Jesus; through Christ paying the price to set you free of your debt.

 

ÒThere isn't anybody's works that ever justified him, now or in Old Testament days. Paul says Calvary is how it is that God could save those men back over there—on that forbearance system of responding to His Word in faith.

 

ÒFaith has always been the issue with God. Faith isn't doing anything; it's resting in what God did for you.

 

ÒPaul says, ÔWe have peace by whom we also have access into this grace wherein we stand.Õ He says, ÔMan, we're absolutely secure! Nothing ever bars your access to God. You never lose that fellowship that He's called you into through the gospel

 

ÒWe know something that gives us the capacity to know that, not only is our eternity secure, our present is too. We know that the justice of God is for us.

 

ÒAnd the justice of God is free to take the problems of this life—the difficult situations, the troubles—and use them in a positive manner for our good.

 

ÒThe law (of the Old Testament program) says, ÔYou want my blessing, then you keep my commandment. You don't keep the commandment, you're going to get a curse.Õ It says, ÔYou do what I tell you to do—you perform up to my expectation and requirement—and I'll give you the blessing. You fail to meet my expectation, and you're simply going to get my anger and my judgment.Õ

 

ÒGrace, on the other hand, says, ÔHereÕs the blessing, the free gift; take it!Õ ItÕs unconditional total acceptance!

 

ÒYou know how youÕll produce fruit in your life that God will accept? It's not by going back under the (Jewish) law system. It's to live under grace.

 

ÒWhen you walk in the flesh, you walk under the law. Most people think walking under the flesh is adultery, fornication, drunkenness, all that. But that isn't all it is. You can walk in flesh through legalism. Did you know religion is designed for the satisfaction of the lust of the flesh?

 

As Paul admonishes the Òfoolish GalatiansÓ bewitched away from this very truth, ÒReceived ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain?Ó

 

Very interestingly, we learn from Paul that the reason the Galatians left grace for the old performance-based law system was out of Òa desire to make a fair shew in the flesh.Ó

 

PaulÕs referring to the religious-types anxious to make an impressive show: ÒThe issue there is religious performance so that they can make a show and people can be lifted up and glorified in their flesh,Ó explains Jordan.

 

IsnÕt this exactly what do-gooders like Oprah and Bono are up to? They make sure thereÕs either a screaming audience cheering on their Good Samaritanship or that they can express their concerns inside the White House or on the Today show, etc.

 

Jordan says, ÒWhen Adam and Eve took of that Tree of the Knowledge of Good and Evil. . . well,  that old sin nature has a part of it that goes toward human evil—bad things, lasciviousness—but there's also the side of it that goes toward aestheticism, or good.

 

ÒWhen God said Ôthe knowledge of good and evil,Õ He isnÕt talking about God's goodness and Satan's evil; HeÕs talking about all of the good things you can do are things God won't accept. Paul says, ÔAll our righteousness is as filthy rags.Õ God won't accept any of it.

 

ÒPeople have a nature within them that when they see these bad things they've done, these overt things—maybe it's a sin of the spirit, an attitude, or a sin of flesh—their old sin nature says, ÔClean up! Do what's right!Õ So what do they do? They put those things off and they have Christmastime.

 

ÒYou do good and then feel good about doing it: ÔItÕs so wonderful to help others.Õ And you know what—that's just flesh. That's taking the law, and trying to serve God and please God and stop sin in your life on the performance of what you can do.

 

ÒPaul says, ÔNo, thatÕs never the way you'll have victory.Õ You have it by realizing God gave you the whole thing to start with by His grace, and you walk consistent with what the Spirit of God can do in your life.

 

ÒIn your relationships as a Believer, you can never function successfully on the principle of expectation and performance in order to gain GodÕs reward and blessing.Ó