The resurgence of atheism today is a natural given the paganizing of everything in our world. As always, itÕs couched in intellectualism.

 

ÒIf you want to know why about 85 percent of people go to college, Proverbs 18Õs the passage: ÔThrough desire a man, having separated himself, seeketh and intermeddleth with all wisdom. A fool hath no delight in understanding, but that his heart may discover itself,Õ Ó says Jordan. ÒMost people donÕt go to get a good job. That passage says the only thing a fool studies for is so he can have an alibi to do what he wants to do. ThereÕs that desire to discover itself—have an excuse to do what it wants to do.

 

ÒYouÕll never meet anybody whoÕs an honest atheist. When I say an honest one, I mean somebody who doesnÕt have an ax to grind like guys such as (Sigmund) Freud. Freud said that the reason he hated religion is because he crossed the street one day and a guy standing on the corner was preaching, ÔYouÕre going to go to hell! If you donÕt trust Christ youÕre going to burn in hell.Õ

 

ÒFreud spent the rest of his life trying to prove that religion was just a repressed sex drive. And heÕs the guy where all you got to do is drop his name and everybody thinks, ÔOh, youÕre a real intellectual.Õ

 

ÒYouÕll never meet an honest person who spent 15 hours looking at the actual evidence of the resurrection of Jesus Christ say they donÕt believe in it because, if you look at the actual evidence for the resurrection, thereÕs only one conclusion—He came out of the grave.

 

ÒNow, you might not like that conclusion. You might think that conclusionÕs impossible. You might not like what it means. You might put another meaning to it than the Word of God puts to it, but you canÕt look at the evidence with an unprejudiced heart and mind and not recognize the historical reality of the fact that Jesus Christ rose from the dead.

 

ÒObviously what that means is up to you. I mean, you can put any meaning to it you want to. I read a book years ago by a Jewish rabbi who believed in the resurrection of Jesus Christ based on the historical evidence, but didnÕt believe He was the Messiah; he didnÕt trust Him. He didnÕt get the meaning that God attached to it.

 

ÒBut when you recognize that thereÕs one man who went into death and came out, and that thereÕs objective, physical, historical, demonstrable evidence that you could go into a court of law with and prove it happened, well, thatÕs different.

 

ÒAnd you see thatÕs what (Doubting) Thomas came up with when he said, ÔMy Lord and my God.Õ He figured it out right when he saw it.

 

*****

 

Writing about ChristÕs resurrection appearance, Luke reports In Luke 24: 36-43, ÒAnd as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
[37
] But they were terrified and affrighted, and supposed that they had seen a spirit.
[38
] And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
[39
] Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
[40
] And when he had thus spoken, he shewed them his hands and his feet.
[41
] And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
[42
] And they gave him a piece of a broiled fish, and of an honeycomb.
[43
] And he took it, and did eat before them.Ó

 

ÒWhen it says they were terrified and affrighted, thinking theyÕd seen a spirit, the reason for that is found in John 20—theyÕre in a room that theyÕve locked down,Ó says Jordan. ÒThey think itÕs secure and, all of a sudden, Christ just, ÔPoof!Õ appears in their midst; literally just comes through the wall.

 

ÒAnd He said to them, ÔWhy are ye troubled?Õ and then ate a piece of broiled fish. Now, thatÕs a passage that details the veracity and the authenticity of the physical resurrection of Jesus Christ. They see Him; they see He has a body that has flesh and bones—His real, literal body.

 

ÒNow, obviously itÕs a supernatural body because it just came into a locked-down room. But when it materialized in front of them, it literally materialized, and He sits there with them in the fellowship of eating and consumes a meal with them.

 

ÒItÕs a real, physical manifestation so you donÕt think HeÕs a spirit, or a ghost or some kind of ethereal hallucination. His resurrection body was a real, physically manifestable body.

 

ÒNow, the fascinating thing about that is what it tells you about the resurrection, and the resurrection of the body. And this a great passage for you and me to help us appreciate our resurrection body, because in the resurrection weÕre going to have a body made like unto His body. The capacity that His body has to function; you and I are going to have that same kind of body.

 

ÒI Corinthians15 details our resurrection body and itÕs a whole chapter answering questions from people denying the resurrection: ÔHow is that the dead are raised and is it a real, literal body or is it just somebody who lives on in our memories, or is there reincarnation?Õ

 

ÒYou remember in Acts 17 when Paul is at Athens? Athens was the great intellectual center of the ancient world and itÕs still a center from which you and I are influenced today; itÕs really the intellectual center of Western civilization.

 

ÒWhen Paul began to speak of the resurrection, you remember what they said about him? ÔJust a babbler; let him babble on.Õ And when he started preaching, they just turned away from him. But they had that exposure to the idea of resurrection.Ó