The greatest advantage to realizing the validity of the Gap Theory, or the ruin-restoration doctrine, is Òit lets you understand the plot of the Bible in a way that, without it, you donÕt really have the ability to do,Ó says my pastor, Richard Jordan.

 

ÒIt lets you understand why the heavens and the earth are created in the form and fashion theyÕre in,Ó he explains. ÒGod once said to Job, ÔLook at creation—what do you know about it? IÕve got pre-fixed, pre-positioned munitions for the day of battle and war.Õ When is that? The Second Advent. The battle of Armageddon.

 

ÒWhen God built this universe, He built it with a battle in mind. ThatÕs why Gen. 1:2 uses Ôlast daysÕ battle-of-Armageddon terminology to describe its beginnings. ThatÕs why when He reconstructed the thing in those six days (of creation), He set it up as a pre-staged battlefield.

 

ÒHe tells Job, ÔThereÕs a place IÕm going to put death and lock it in; IÕve already got a pre-arranged place down here for the lake of fire.Õ

 

ÒIf He did that in those six days, what does that tell you? He knows thereÕs going to be a fight. The conflict must already be going. It was there—a fall, a ruin, and then a re-staging for the battle. You follow that?

 

ÒWhen Lucifer rebels, the governmental structure was there in the original creation. Satan says, ÔIÕm going to go take it over and be like the most high. IÕm going to be the possessor of the heaven and the earth that GodÕs created.Õ So there was a fight. WhatÕs the fight over? The universe.

 

ÒAnd the world that then perished in the judgment had a new creation placed upon it; a reconstructed creation thatÕs a pre-arranged theatre in which the battle engaged by Satan against God could (one day) be settled.

 

ÒAnd when that battle is settled, you know what Revelations 21:1 says? That thing in Exodus 20:11 (ÔFor in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh dayÕ) goes away.

 

ÒThat battlefield structure is eliminated and the Ôdispensation of the fullness of timeÕ in  the new heavens and earth (defined in  II Peter 3:13) takes up. But when it does, this whole thing is revamped, and that revamping is not simply a submerging of the earth in water.

 

ÒThat revamping is a whole restructuring of the whole universe—the heavens perishing as well as the earth, and the elements melting with a fervent heat and becoming without form, without structure.Ó

 

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Jordan continues, ÒThere are two things about using a King James Bible that are important to this discussion. No. 1, the King James Bible was written before all of the modern scholarship and textual criticism that started in the 1800s, so itÕs not corrupted by the modern ÔchurchianityÕ and scholarship.

 

ÒTwo, it was also written prior to the earth science writings of the last three or four centuries. When the King James Bible was written, there were no great geological scientists and studies and so forth.

 

ÒThe Gap Theory is said to have been developed by a guy (Scottish theologian Thomas Chalmers) in the early 1800s. WhatÕs interesting is it was developed before Darwin and the writings of Darwinian evolution. It also came before the great discoveries of the geological studies of the earth and trying to develop the age of the earth through the study of the fossil record and all that kind of stuff.

 

ÒSo, the Gap Theory, or the ruin-restoration idea, was developed before that and consequently it itself is a little precursor. Now, people argue the Gap Theory was a recent invention to be a compromise against evolution, but thereÕs no logic in that.

 

ÒTo say there was a break between Genesis 1:1 and Genesis 1:2 rules out any possibility of any living creature today having evolved from a previous world. Because, if there was a previous world and it was destroyed and it perished, then thereÕs nothing back there that would remain alive that could have evolved into present-day living forms. You see that? ItÕs nothing of a compromise with evolution.

 

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Jordan recalls how at age 15, in 1963, he participated in debate about evolution as a member of the debate club at his high school.

 

ÒI volunteered to be on the creationist side, and as we discussed it, my assignment was to show how the Bible refuted evolution,Ó he says. ÒNow you could do that back then, and what I did is teach exactly what IÕm talking to you about.

 

ÒI said, ÔIn the beginning God created the heaven and the earth. And the earth was without form, and void. . . Obviously something happened—what was it?Õ The judgment of God came on creation and all that was there previously died and was done away.

 

ÒThe old world perished and God started all over again with a brand-new creation six thousand years ago. Nothing that lives today could possibly be an evolution from anything from a previous life or previous world because God judged on it and Zap! it was gone.

 

ÒTo me, as a 15-year-old, the Gap doctrine was a thing that said thereÕs NO possibility of evolution, so you can imagine my surprise and chagrin when the Ôyoung earthÕ people came along and said, ÔOh, Rick, when you teach that, youÕre just compromising with the evolutionists.Õ I thought it did away with evolution!

 

ÒThe problem is that what the Ôyoung earthÕ people have to deal with, and itÕs a real difficulty for them, is whatÕs called the fossil record—the geological record of whatÕs in the earth; itÕs crust, mantle, core. TheyÕre required to put all of that as being a result of the Flood.

 

ÒAnd so they donÕt want a Gap Theory—nothing previous to here. Now, again, I donÕt compromise at all with evolution. Actually the gap theory denies the potential of organic evolution of any kind of any species—plant or animal—because they all perished. But it does give you an intellectual and an honest way to deal with the actual presence of evidence.Ó

 

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Many people like to pontificate about how Romans 5:12 destroys the Gap Theory. The verse says, ÒWherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.Ó

 

ÒThe argument,Ó explains Jordan, Òis there couldnÕt have been death prior to Adam because there was no sin prior to Adam, but is that right? No! Was there sin before Adam? Yeah! A guy named Lucifer became Leviathan!

 

ÒWell, then what does the verse mean? ÔBy one man sin entered into world—what world is that? Well, wouldnÕt it be the world of Adam? Did AdamÕs sin put sin into the angelic world? No, so what world did it enter into? The world of man. The world we live in; Ôour world,Õ if you want to put it that way.

 

ÒThe verse doesnÕt say there was no sin before Adam. It says sin entered into the world of Adam. WhereÕd sin come from? If it entered, would you think it was there before? I mean, even the verse itself gives you to think that sin was there in existence before Adam and it entered into AdamÕs world. It didnÕt appear, it didnÕt originate—it entered. When you enter something, you go through it; go into it.

 

ÒI think itÕs crazy to use Romans 5 to try to deny there was sin before Adam. In Dr. (Kent) HovindÕs book (about the Gap Theory), when he addresses this issue, he actually will not say that Satan fell before Adam! When it gets right up to it and heÕs pushed, he wonÕt say, and I find that compelling as a scriptural problem. I donÕt care what archaeology or geology, or what the fossil record says—I care what GodÕs Word says.

 

ÒWhen God put Adam in the Garden, He said thereÕs a tree; He said itÕs the knowledge of good and evil. IÕm sorry, but evil already existed and the God of the Bible didnÕt create it! If you believe the God of the Bible did create it, then youÕve got a different God than IÕve got.

 

ÒThere was a creature God made Ôwho was perfect from the day he was created, until iniquity was found in him,Õ and he was the Ôanointed cherub that covered.Õ We call him Satan. It was he who came to Eve as the serpent and denied GodÕs Word and tempted her to sin, so to say sin entered into the world by Adam, and therefore death could not have existed before Adam, is just a denial of the scriptural proof. Romans 5, instead of being the death knell to the Gap Theory, is really a verse where people kind of hang themselves and clown around.

 

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Exodus 20:11 is another verse used by opponents of the Gap Theory. It says, ÒFor in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.Ó

 

Jordan explains, ÒThis argument goes, ÔWell, see, God made heaven and earth and all that in them is,Õ and SatanÕs in here, so he had to make Satan in those seven days. Therefore, there could not have been a pre-creation. ThereÕs only one creation.Õ

 

ÒBut notice I left something out of that verse? ItÕs in six days the Lord Ômade heaven and earth, the sea, and all that in them is.Õ When did He make the sea? ThatÕs the sea thatÕs in Isaiah 27:1: ÔIn that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.Õ

 

ÒWhen did he make this thing? On the second day. Gen. 1: 6-9. So, whatÕs Genesis 1:1 say? ÔIn the beginning God created the heaven and the earth and the seaÕ? No. You see, He says this in such a way (in Exodus 20) so you know what HeÕs talking about here is this creation, and by the way, it doesnÕt even say that. It says, ÔFor in six days the LORD made heaven and earth, the sea, and all that in them is.Õ

 

ÒHeÕs talking about the fashioning of this thing. So that verse isnÕt really saying there was no previous creation. It just says, ÔHey, the world you live in, He made in six days,Õ and thatÕs the issue youÕve got to remember—the plan HeÕs got about that creation. And when He adds the sea, HeÕs talking about something in there that had to do with taking care of that bad guy thatÕs in there.

 

ÒRemember in Job 38, talking about this six-day recreation of the heaven and the earth—

the six-day renovation, remodeling, whatever you want to call it—God tells Job the lake of fire is down at the bottom of that universe? Just like GodÕs throne is up at the top, the lake of fire is down at the bottom of that thing.

 

ÒJob 9:9 talks about Ôthe chambers of the south.Õ GodÕs got a chamber down there at the bottom of the universe where HeÕs going to put darkness and death, and itÕs called the lake of fire, of which He says, ÔI have reserved for the time of trouble against the day of battle and war.Õ

 

ÒHeÕs saying, ÔIÕve got these ammunition dumps out here in the universe--these treasures, these storehouses with hail. You read that in Revelation about the hail coming out of heaven. God says, ÒIÕve got that all pre-positioned, ready to go.Ó