As IÕve written about before,
1,400 years before Christ there existed a worldwide religious operation that
worshipped with graven images and had robed priests called Fathers.
One of the tribes in Israel,
the tribe of Dan, become associated with this apostate system and settled in Zidon,
part of ancient Phoenicia. (Judges 17)
ÒPhoenicia is where our
alphabet comes from and the Phoenicians were people who settled Rome and
France, and Spain, England, Europe and all over,Ó says Jordan. ÒThey were
sending out commerce and trade all over the world at this time and their
religion went with it.Ó
*****
Jordan continues, ÒWhere in
the world would any Jew get off calling his priest Father? God never said anything about that! They got that
from all those years in Babylon.Ó
When Jesus warns in Mark
12:38, ÒBeware of the scribes, which love to go in long clothing,Ó heÕs
referring to robes.
ÒDo you know your Bible
does everything in the world in describing the garment the Lord Jesus Christ
wore except call it a robe?Ó says
Jordan. ÒThatÕs interesting.Ó
From II Kings 10, we know
these Baal robes were called vestments and this is where the term vestibule
comes from. Priests have a little room at the front of the church they call the
vestry, where they make their formal entrance from during the processional. The
man who takes care of the robes, etc., is called the Òvestryman.Ó
God says in I Kings 19:18,
ÒYet I have left me seven thousand in Israel, all the knees which have not
bowed unto Baal, and every mouth which hath not kissed him,Ó revealing the
apostate Jews worshipped Baal by kissing him—kissing his hand, kissing
his ring, kissing his foot.
On this same matter, Hosea
13: 1-2 says, ÒWhen Ephraim spake trembling, he exalted himself in Israel; but
when he offended in Baal, he died.
[2] And now they sin more and
more, and have made them molten images of their silver, and idols according to
their own understanding, all of it the work of the craftsmen: they say of them,
Let the men that sacrifice kiss the calves.Ó
Jordan explains, ÒTheyÕre gonna
plant a big smacker on that idol. You know what that is? A sign of worship. ThatÕs part of the religious ceremony those Baal
worshippers go through.
ÒAnd that old boy down there
in MicahÕs house in Judges 17 and 18 . . . that young Levite man who went out there
and became the priest in MicahÕs house and Micah called him Father and he went and became the priest in Dan. That man
took over the graven images and all that business and heÕs wearing a long robe
just like the rest of these guys and they kiss him and all the rest. ItÕs all
part of the religious system theyÕre involved in; itÕs part of their worship.
ÒNow come to I Kings 16 and
watch this stuff spread as it goes into the whole nation. You find Baal worship
is made the official religion of Israel.Ó
*****
As we read in I Kings 16:
31-33, ÒAnd it came to pass, as if it had been a light thing for him to walk in
the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the
daughter of Ethbaal king of the Zidonians, and went and served Baal, and
worshipped him.
[32] And he reared up an altar for
Baal in the house of Baal, which he had built in Samaria.
[33] And Ahab made a grove; and
Ahab did more to provoke the LORD God of Israel to anger than all the kings of
Israel that were before him.Ó
Jordan says, ÒYou know
anybody whoÕs got a house where
they worship God? Folks, there wasnÕt but one place on the face of the earth at
that time where God could be worshipped and that was at the temple. It was the ONLY place. This guyÕs got a house here
for Baal!
ÒEthbaal means living with Baal
and Ahab marries Jezebel whoÕs a priestess of Baal. He marries her and she
becomes his queen. Now, you know AhabÕs a wicked rascal anyway but Jezebel,
sheÕs about 10 times as bad as Ahab was. They worked together real good. Ahab
was a spoiled brat. Jezebel was somebody who would go out and get it—she
didnÕt mess around.
ÒYou remember when they went
out and tried to get NabothÕs vineyard and he wouldnÕt sell it to them? WhatÕd
Ahab do? He went home pouting. HereÕs the king of Israel and the dudeÕs lying
on the bed with his face to the wall. You know, poke his bottom lip out so far
he could trip over it if he tried to walk around. Good thing he was laying down!
ÒSo Jezebel comes in and
says, ÔWhatÕs the matter, honey?Õ and he tells her, and she says, ÔThatÕs okay,
you get cleaned up and ready for supper and IÕll take care of it!Õ And she
didnÕt pout; she went out and took over the thing and got the guy murdered,
thatÕs all.Ó
*****
Jordan continues, ÒYou know
what you do on an altar? You sacrifice. These people are sacrificing on an
altar. You know what you do when you sacrifice? You shed blood. TheyÕve got
drink offerings of blood. As Psalm 16:4 says, ÔTheir sorrows shall be
multiplied that hasten after another god: their drink offerings of blood will I
not offer, nor take up their names into my lips.Õ
ÒThere never was but one
altar God ordained and that was the one in that tabernacle and in that temple.
And since Jesus Christ died on the Cross, the Book of Hebrews says weÕve got an
altar and itÕs the Cross.
ÒAnd if you need an altar,
brother, you need to go to Calvary. You donÕt go to some thing thatÕs going to
be rotted out and gone in 30 years. What goodÕs that going to do you in
eternity? You need an altar thatÕs
gonna be here forever and you got one in Christ and His work at the Cross.Ó
Ahab made a grove, something
God categorically told Israel not to do in passages like Deut. 16: 21-22: ÒThou
shalt not plant thee a grove of any trees near unto the altar of the LORD thy
God, which thou shalt make thee. Neither shalt thou set thee up any image;
which the LORD thy God hateth.Ó
Jordan reasons, ÒThat sure
gives you an idea what God thought about this stuff! The grove is something
thatÕs so depraved and so filled with debauchery itÕs rather difficult to
describe it in a mixed audience. In fact, itÕs pretty difficult to describe in
nothing but an audience of men. And
unless youÕve been in the heathen part of the world, where there just hasnÕt
been much light and thereÕs resistance to the Word, itÕs difficult to imagine
this stuff.
ÒI heard some missionaries
just the other day—a man had been down in Puerto Rico and said you
couldnÕt imagine the things you see going on down there with the religious
voodoo and black magic worship, and I guarantee that same stuff goes on here in
Chicago and you just donÕt see it; itÕs just not socially acceptable.
ÒA grove has to do with a
high place; you go up on this high place and set up this idol and this altar and
a place to worship, and they set up a bunch of trees. Now, the trees are to
make an enclosure so you can get inside of it and hide. You set up an image
there and it has to do with a phallic symbol.Ó