In
a TV news segment from last week's hurricane coverage, a reporter asked some
young kids camping inside the Houston Astrodome to name something they really
wish they had with them from all their possessions either lost or left behind.
One
girl mentioned a favorite stuffed animal. Another girl said it was her
television. A boy about seven or eight years old said he missed his Bible.
Anybody
who's spent any time on the Gulf Coast knows it's thick with Bible-Believing
Christians.
When
I rented a car on a vacation in New Orleans more than two years ago, and drove
along the Gulf Coast for a day and a half, I couldn't get over finding radio
station after radio station devoted to Bible-oriented songs and hymns and even
old-fashioned Bible preaching.
I
remember being on Highway 90 about 10 at night on a Friday listening to an
old-time southern preacher give a folksy sermonette on how the Apostle Paul's
epistles were really "love letters" to Believers.
On
the outskirts of church-laden Bay St. Louis, Miss., I was compelled to pull
over my car on a busy stretch of road and take out my digital camera for a
snapshot of a sermon board on the front lawn of a old one-room Baptist church
that read: "We are called to be witnesses, not lawyers or judges."
Now
imagine then the idiocy of these religious-types this past week suggesting the
disaster was God demonstrating his displeasure with the drunken debauchery of
New Orleans and the gambling boats and casinos in Biloxi, Miss.
Just
yesterday in his Sunday sermon, my pastor, Richard Jordan (Shorewood Bible
Church, Rolling Meadows, Ill.), a native of Mobile, Ala., who has plenty of
church-going family in the hurricane-ravished areas, said he heard a preacher
on the radio in Chicago proclaim that God went after New Orleans because only a week
before Katrina hit the city hosted a homosexual convention attended by 50,000
gays and lesbians.
"I'm
thinking, 'Okay, they met, went home and then God hit 'em?—His timing's off a
little bit,' " said Jordan sarcastically. "Not only that, His aim is
off since Slidell, La., took the storm's direct hit. Besides, there's 50,000
homosexuals who live in New Orleans all year round. What'd He wait 'til last
week for?
"It's
tomfoolery, is what it is. It's a lack of understanding of what God's doing today."
Whenever
there's a major calamity, it seems there's always one crowd that says God's
executing judgment and another that says they could never believe in a God so
uncaring.
There
are even those who reason, "Why, He isn't even as good as I am, because if
He were, He'd be out there helping like I am. What's the matter with Him that He
doesn't care as much as I do?"
All
this is human viewpoint that has nothing to do with what God's Word says about
God Himself.
Number
one, God doesn't control everything that happens in life.
As
Solomon testifies in Ecclesiastes 9:11, "I returned, and saw under the
sun, that the race is not to the swift, nor the battle to the strong, neither
yet bread to the wise, nor yet riches to men of understanding, nor yet favour
to men of skill; but time and chance
happeneth to them all."
"If
you were Muslim, for example, you'd say, 'The will of Allah be done,' "
Jordan says in his sermon. "In
fact, the name Islam itself means 'submission.' Submission to the will of God.
'Whatever happens, Allah determined it.' "
Average
Christendom thinks the same way about the God of the Bible. In fact, history
shows American Christianity has been dominated through much of its past by
Calvinism, a false doctrinal system that stresses predestination, or the idea
that people from birth are committed to the events in their life and their fate
is already mapped out for them. Famous proponents of Calvinism include
time-revered evangelists Charles Spurgeon and George Whitefield.
"Calvinism
is simply the Christian veneer upon the paganist fatalism that comes from
heathendom," says Jordan. "That's where it comes into the Islamic
religion and Christianity. It's the idea that God controls every event—that
there's this pre-arranged, pre-ordained, pre-laid-out map of life and
everything that happens, God determined it. Folks, God has not pre-determined
everything that's going to happen on this planet at every given moment."
In
the Book of Jeremiah alone are several examples of God Himself making this
point clear. In Jer. 7:31, Jehovah God says of the pagan practices that were
being carried out in Israel, "And they have built the high places of
Tophet, which is in the valley of the son of Hinnom, to burn their sons and
their daughters in the fire; which I commanded them not, neither came it into
my heart."
What He's saying is it wasn't His intention they do any of the evil things they
did.
Similarly,
Jer. 32:35 reads, "And they built the high places of Baal, which are in
the valley of the son of Hinnom, to cause their sons and their daughters to
pass through the fire unto Molech; which I commanded them not, neither came it
into my mind, that they should do this abomination, to cause Judah to
sin."
"God's
saying, 'I didn't talk to them about it, I didn't purpose it, it wasn't
something that came in my mind for them to do,' " explains Jordan.
"That doesn't mean He didn't foreknow it or wasn't acquainted with it
ahead of time. What He's talking about is He didn't purpose for them, He didn't
ordain for them, He didn't predestinate for them. He didn't pre-determine for
them that they'd do it. If He did, what does the verse mean?"
While
preachers like Billy Graham, who popularized the phrase, "the divine
providential appointment," encourage people to think whenever anything
good happens, "Surely God must have
been behind that," nowhere in the Bible—either in Israel's program
or the grace program operating today—is there demonstration of God teaching
people through events. Circumstances are simply not God's means for teaching.
"When
God wants to communicate with someone, He does it with words," says
Jordan. "He doesn't use events or circumstances; He doesn't use
happenings. In I Kings, for example, Elijah hears all this noise from the
thunders, the wind and the earthquake and there's no voice of God, so He sits
down in the cave and God comes and speaks to him in a 'still small voice.'
"You
and I have that in a Book that sits in our lap. That's why we talk about the
Bible versions issue. That's why it's so important. You don't need to go, 'Oh,
God, show me what you want me to do.' You know what He says back? 'I already
have.'
"You're
complete in Christ and you have the complete, total revelation of His will in
His Word and when you really get a hold of that it liberates your life from the
bondage of religious tyranny and questioning and living by defining yourself
and God and others in ways that He doesn't."