Much
to my delight, I learned shortly after arriving here at my friend TrishÕs in
rural eastern Texas that she has a good-sized collection of C.R. StamÕs Bible
commentaries.
Taking
a super-long bubble bath the other morning (she has a Jacuzzi-like bathtub—a
real luxury for me!), I flipped through StamÕs Romans commentary from 1981 and
came across what I think has to be the perfect summation of the biblical
concept of ÒLaw vs. GraceÓ (something I always feel so inadequate in
explaining).
Stam
writes, ÒUnder the Law GodÕs people were not invited to seek the leading of the
Holy Spirit in their walk. Their fellowship with God depended rather upon their
obedience
to the Law. ÔThou shaltÕ and ÔThou shalt notÕ were the characteristic phrases of GodÕs
Word through Moses . . .
ÒThe
believer in this Ôdispensation of the grace of GodÕ is not only saved from the
penalty of sin, but is accepted as the FatherÕs fullgrown son in Christ, GodÕs
beloved Son.
He is given a position in Christ in the heavenlies at GodÕs right hand, with free
access to all the riches of the Father. . .
ÒThe
Apostle (Paul) specifically states that as fullgrown sons we come into a deeper
appreciation of the fact we are GodÕs children by birth . . . As Ôjoint-heirs
with ChristÕ
we share in all of ChristÕs riches; not part belonging to each, but all to
both. All
He has is ours. . .
*****
Stam
continues, ÒThus, immediately, without any period of probation, He places us
not under the Law but, as and in His Son, under grace. . .
ÒBut
will not this produce careless living? NO! Such love will accomplish what the
Law never could. It is natural that those whose hearts have been won by grace
will now long to serve God acceptably, that their hearts will call upon Him as ÔFather,Õ
for love begets love . . .
ÒThe
Law from without, with its prohibitions, commands and threatenings, could only
produce fear, but the Spirit resides within to produce that revolutionary
change that causes us, as grown sons, to look to God and call Him ÔFatherÕ with
an intimacy that the Law forbade. No threat hangs over GodÕs people today.Ó
*****
Adam
and Eve were made in the image of God with a big ÒGÓ and yet when Satan toyed
with them and their self-esteem, they became unthankful and discontent.
This
is exactly the same problem Paul delineates in Romans 1 in relation to the
Gentiles and why God gave up on them at the Tower of BabelÕs destruction.
Jordan
explains, ÒThey developed a totally desire-oriented life; oriented toward what
they wanted and that only. Their self-consciousness became self-indulgence and
selfishness.Ó
Once
Adam and Eve first sinned by eating of the grape, their newly inherited sin
nature produced the sinful emotional responses designed to immobilize them and
create false, or psychological, feelings of guilt.
ÒThree
emotions they went under—fear, shame and rejection,Ó says Jordan. ÒThey
wound up turning on each other as well as on God. Those emotions immobilize and
make a person unable to experience godly sorrow and true repentance. Instead, you
have worldly sorrow—meaning basically youÕre sorry you got caught.
ÒWorldly
sorrow produces some destructive techniques of false guilt. (Adam and Eve)
developed little techniques—one is a performance system; doing something
to take care of it themselves.
ÒUnder
a performance system, maybe itÕs religion or maybe itÕs rationalism, but itÕs
doing things and gaining security in what youÕre doing. Legalism is what it is.
It can be intellectualism and rationalism as well as religion. ItÕs simply
resting your security in extra rules that you establish to protect yourselves.
We do it all the time.
ÒWe
set up self-imposed expectations around us so others will fail to meet those expectations
and we can then condemn them and exonerate and exult ourselves. We do it to
ourselves and we do it to others. And thatÕs the performance-system mechanism—develop
some rules. Not rules God gave you, but extra rules over here that you can rest
your security in the performance of those rules.
ÒThen
thereÕs avoidance of accountability: DonÕt face the issue. Avoid any semblance
of personal accountability for what was done. The other thing is to shift the
blame to everybody else.Ó
*****
Religion
puts self at the center of the activity and makes it vain, worthless glorying.
Jordan
says, ÒEverything that passes for worship of God isnÕt something that has
value; some of it is absolutely worthless. ItÕs vanity; empty. Jesus told some people
in Matthew 6, ÔIn vain do you worship me.Õ Ó
Paul
writes in Galatians 5. 24-26, ÒAnd they that are Christ's have crucified the
flesh with the affections and lusts. If we live in the Spirit, let us also walk
in the Spirit. Let us not be desirous of vain glory, provoking one another,
envying one another.Ó
Jordan
explains, ÒProvoking one another means competing with one another; making
yourself look good by making others look not so good. Putting yourself in front
of them. Envying one another. Seeing someone else have a victory and a triumph
that you . . . so desirous of having the praise that theyÕre getting. . .
ÒAll
thatÕs over there and Paul says weÕre over here, living in this, not that over
there. Religion focuses over there and it puts self at the center, never
satisfied with anything less than first place, always thinking about yourself
and how it affects you and so on.
ÒYou
know, I was talking to some people recently about (TV preacher Les Feldick). He
has a recommendable ministry teaching wise, but everything he does—people
say, ÔThe BibleÕs never so clear as when (he) teaches it,Õ and heÕll say himself,
ÔMy teaching does this, and my teaching does that, and people say nobody ever
heard it until they heard me teach.Õ
ÒI
think, ÔBoy, we better not ever let him die because the Bible will never be so
clear! NobodyÕs ever going to be rescued!Õ You know, people, itÕs never your
teaching, itÕs what you teach! It isnÕt him; itÕs the message! The BibleÕs
never so clear as when itÕs rightly divided.
ÒBut,
you see, religion wants self out front and itÕs all about having first place. You
know it dawned on me many moons ago—look at what Paul says in verse 24: ÔThey
that are ChristÕs.Õ If you belong to Jesus Christ, and youÕre in Christ, donÕt
you already have first place in Christ? People are striving to get first place—you
already got the first seat in Him! So itÕs okay just to relax!
ÒOne
of the great lessons you learn under grace is itÕs okay to look like you lose.
ItÕs okay to look weak. ItÕs in your weakness that His strength is made perfect,
so itÕs okay.
ÒI
had a Brother comment to me just today, ÔYou seem to have great peace about
your physical problems.Õ My question would be, ÔWhy not?!Õ You have peace with
God; you have the peace of God. . .
ÒPaul
says ÔLet us not be desirous of vain glory, provoking one another, envying one
another.Õ See, itÕs that desire! Of vainglory. Just religious status, provoking
one another, envying one another.
ÒPhilippians
1:15 says, ÔSome indeed preach Christ of even of envy and strife.Õ Notice he
didnÕt say error is preached? HereÕs some people preaching PaulÕs message;
some out of sincerity, knowing it came from Christ through Paul, teaching it
for the truth of God, but others doing it out of envy and strife.
ÒSome
people took advantage of PaulÕs imprisonment to gratify their own jealousy of
him by pressing themselves to the front. The thinking is, ÔHeÕs in jail, heÕs
on the shelf now; weÕll do it!Õ TheyÕre making themselves the issue. They think,
ÔWe can have first place now!Õ Paul says, ÔThat doesnÕt bother me; what matters
is Christ is preached and truth is proclaimed.Ó