Much to my delight, I learned shortly after arriving here at my friend TrishÕs in rural eastern Texas that she has a good-sized collection of C.R. StamÕs Bible commentaries.

 

Taking a super-long bubble bath the other morning (she has a Jacuzzi-like bathtub—a real luxury for me!), I flipped through StamÕs Romans commentary from 1981 and came across what I think has to be the perfect summation of the biblical concept of ÒLaw vs. GraceÓ (something I always feel so inadequate in explaining).

 

Stam writes, ÒUnder the Law GodÕs people were not invited to seek the leading of the Holy Spirit in their walk. Their fellowship with God depended rather upon their obedience to the Law. ÔThou shaltÕ and ÔThou shalt notÕ were the characteristic phrases of GodÕs Word through Moses . . .

 

ÒThe believer in this Ôdispensation of the grace of GodÕ is not only saved from the penalty of sin, but is accepted as the FatherÕs fullgrown son in Christ, GodÕs beloved Son. He is given a position in Christ in the heavenlies at GodÕs right hand, with free access to all the riches of the Father. . .

 

ÒThe Apostle (Paul) specifically states that as fullgrown sons we come into a deeper appreciation of the fact we are GodÕs children by birth . . . As Ôjoint-heirs with ChristÕ we share in all of ChristÕs riches; not part belonging to each, but all to both. All He has is ours. . .

 

*****

 

Stam continues, ÒThus, immediately, without any period of probation, He places us not under the Law but, as and in His Son, under grace. . .

 

ÒBut will not this produce careless living? NO! Such love will accomplish what the Law never could. It is natural that those whose hearts have been won by grace will now long to serve God acceptably, that their hearts will call upon Him as ÔFather,Õ for love begets love . . .

 

ÒThe Law from without, with its prohibitions, commands and threatenings, could only produce fear, but the Spirit resides within to produce that revolutionary change that causes us, as grown sons, to look to God and call Him ÔFatherÕ with an intimacy that the Law forbade. No threat hangs over GodÕs people today.Ó

 

*****

 

Adam and Eve were made in the image of God with a big ÒGÓ and yet when Satan toyed with them and their self-esteem, they became unthankful and discontent.

 

This is exactly the same problem Paul delineates in Romans 1 in relation to the Gentiles and why God gave up on them at the Tower of BabelÕs destruction.

 

Jordan explains, ÒThey developed a totally desire-oriented life; oriented toward what they wanted and that only. Their self-consciousness became self-indulgence and selfishness.Ó

 

Once Adam and Eve first sinned by eating of the grape, their newly inherited sin nature produced the sinful emotional responses designed to immobilize them and create false, or psychological, feelings of guilt.

 

ÒThree emotions they went under—fear, shame and rejection,Ó says Jordan. ÒThey wound up turning on each other as well as on God. Those emotions immobilize and make a person unable to experience godly sorrow and true repentance. Instead, you have worldly sorrow—meaning basically youÕre sorry you got caught.

 

ÒWorldly sorrow produces some destructive techniques of false guilt. (Adam and Eve) developed little techniques—one is a performance system; doing something to take care of it themselves.

 

ÒUnder a performance system, maybe itÕs religion or maybe itÕs rationalism, but itÕs doing things and gaining security in what youÕre doing. Legalism is what it is. It can be intellectualism and rationalism as well as religion. ItÕs simply resting your security in extra rules that you establish to protect yourselves. We do it all the time.

 

ÒWe set up self-imposed expectations around us so others will fail to meet those expectations and we can then condemn them and exonerate and exult ourselves. We do it to ourselves and we do it to others. And thatÕs the performance-system mechanism—develop some rules. Not rules God gave you, but extra rules over here that you can rest your security in the performance of those rules.

 

ÒThen thereÕs avoidance of accountability: DonÕt face the issue. Avoid any semblance of personal accountability for what was done. The other thing is to shift the blame to everybody else.Ó

 

*****

 

Religion puts self at the center of the activity and makes it vain, worthless glorying.

 

Jordan says, ÒEverything that passes for worship of God isnÕt something that has value; some of it is absolutely worthless. ItÕs vanity; empty. Jesus told some people in Matthew 6, ÔIn vain do you worship me.Õ Ó

 

Paul writes in Galatians 5. 24-26, ÒAnd they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.Ó

 

Jordan explains, ÒProvoking one another means competing with one another; making yourself look good by making others look not so good. Putting yourself in front of them. Envying one another. Seeing someone else have a victory and a triumph that you . . . so desirous of having the praise that theyÕre getting. . .

 

ÒAll thatÕs over there and Paul says weÕre over here, living in this, not that over there. Religion focuses over there and it puts self at the center, never satisfied with anything less than first place, always thinking about yourself and how it affects you and so on.

 

ÒYou know, I was talking to some people recently about (TV preacher Les Feldick). He has a recommendable ministry teaching wise, but everything he does—people say, ÔThe BibleÕs never so clear as when (he) teaches it,Õ and heÕll say himself, ÔMy teaching does this, and my teaching does that, and people say nobody ever heard it until they heard me teach.Õ

 

ÒI think, ÔBoy, we better not ever let him die because the Bible will never be so clear! NobodyÕs ever going to be rescued!Õ You know, people, itÕs never your teaching, itÕs what you teach! It isnÕt him; itÕs the message! The BibleÕs never so clear as when itÕs rightly divided.

ÒBut, you see, religion wants self out front and itÕs all about having first place. You know it dawned on me many moons ago—look at what Paul says in verse 24: ÔThey that are ChristÕs.Õ If you belong to Jesus Christ, and youÕre in Christ, donÕt you already have first place in Christ? People are striving to get first place—you already got the first seat in Him! So itÕs okay just to relax!

 

ÒOne of the great lessons you learn under grace is itÕs okay to look like you lose. ItÕs okay to look weak. ItÕs in your weakness that His strength is made perfect, so itÕs okay.

 

ÒI had a Brother comment to me just today, ÔYou seem to have great peace about your physical problems.Õ My question would be, ÔWhy not?!Õ You have peace with God; you have the peace of God. . .

 

ÒPaul says ÔLet us not be desirous of vain glory, provoking one another, envying one another.Õ See, itÕs that desire! Of vainglory. Just religious status, provoking one another, envying one another.

 

ÒPhilippians 1:15 says, ÔSome indeed preach Christ of even of envy and strife.Õ Notice he didnÕt say error is preached? HereÕs some people preaching PaulÕs message; some out of sincerity, knowing it came from Christ through Paul, teaching it for the truth of God, but others doing it out of envy and strife.

 

ÒSome people took advantage of PaulÕs imprisonment to gratify their own jealousy of him by pressing themselves to the front. The thinking is, ÔHeÕs in jail, heÕs on the shelf now; weÕll do it!Õ TheyÕre making themselves the issue. They think, ÔWe can have first place now!Õ Paul says, ÔThat doesnÕt bother me; what matters is Christ is preached and truth is proclaimed.Ó