IÕm still trying to loose
myself of all my city ways. Today, the weather was so nice I got it in my head
to jog down to the Wal-Mart and pick up a few groceries (IÕm still in the
process of trying to find a good used Toyota or Honda in the $1,200 range).
When I told Charlotte my
plans over the phone just before I left, she simply said, ÒGood luck with
that.Ó She had offered to let me use her Durango but I turned it down.
The Wal-Mart is three miles
from us and there are no shoulders on our very narrow road. There are also no
sidewalks or pedestrian crosswalks when you hit the main drag, Brindlee
Mountain Parkway, that the Wal-Mart sits on.
I actually had to walk
through a bankÕs lawn down a hill to get into the Wal-Mart parking lot.
Of course, once inside, I
zoned out like I was shopping at my neighborhood grocery back in Manhattan.
When I saw pomegranates were on special for $.98 apiece, I put two in my cart.
Then I saw cantaloupes were $1.96, so I picked up one. Two cans of ProgressoÕs
Italian Wedding Soup for $3 was impossible to pass up! In Manhattan, itÕs
almost $3 for one can!
I knew I was out of soy milk
and plain yogurt for my morning smoothies, so those were two musts. Then I saw
a tasty-looking $1.88 Mexican frozen dinner entrŽe from a brand IÕd never heard
of before—ÒEl Charrito by Don Miguel, Authentic Foods Since
1908Ó—so that had to go in too.
I was crossing back through
the bank lawn when it really hit me what torture I had ahead of me. I even
stopped at the CVS for a soda knowing IÕd be getting thirsty at some point.
Then, only a block from where
I had just jaywalked against the light on the Parkway, a woman in a little
Hyundai stopped and opened her door, yelling out, ÒNeed a ride?Ó
Well, I hadnÕt accepted a
ride from a stranger since high school living in this little tiny farm town,
Loudonville, Ohio, pop., 3,200. I remember my bike had gotten a flat way out in
the hills and some farmer offered to toss it in the back of his pick-up truck
for me, transporting me to the nearest gas station so I could call my mom to
come and get me.
The most amazing part about
todayÕs ride offer was finding out that the woman who gave me the lift was
originally from the same Duluth/Superior metropolitan area on Lake Superior
that all my dadÕs family is from!
I asked her if she was
Norwegian and she told me she was, indeed, half-Norwegian, half-Swedish. I then
told her I was half-Norwegian. She responded, ÒYou never come across any
Norwegians around here!Ó
For laughs, I even yelled out
the Norwegian expression ÒUff da!Ó as a final goodbye when I cinched up my
grocery bags after getting out of her car and headed for my trailer only yards away
from where she pulled in.
*****
Starting with the first city
built by Cain in Genesis, God runs a thread all through Scripture showing that
cities are actually built as the embodiment and expression of manÕs rebellion
against God.
ÒThe city represents manÕs attempts
to get away from the curse brought about by his own sin,Ó says my pastor,
Richard Jordan. ÒItÕs a monument to manÕs attempt to raise a monument to his
own self-sufficiency; his own desire to do it his way.
ÒHence itÕs the spirit of
rebellion that permeates the city in Scripture. You find different cities
expressing different aspects of that rebellion. Babylon encompasses all of what
the city represents, and in the tribulation period itÕs going to take up ALL of
the things that are expressed by the city, bringing to a crystallized form the
conflict between the satanic policy of evil and GodÕs program.Ó
Nimrod was a grandson of Ham
and the building of Babel followed the curse placed upon NoahÕs son, Ham, and
his descendants. Babel actually follows as an attempt to escape that curse.
Jordan says, ÒWhen man is
faced with a curse that comes about because of his own sin, manÕs answer is to
say, ÔIÕll take care of it myself; IÕll handle my own problem. IÕll get out of
it my own way.Õ And then he puts everything he has to work to keep that curse
from having its effect, but itÕs all futile.Ó
In Genesis 9, God instructed
Noah and his sons to Òscatter and replenish the earth,Ó but the response from
the post-Flood inhabitants became, ÒNo, we wonÕt do things GodÕs way; leave us
alone. Let us make us a name lest we be scattered abroad. LetÕs build us a city
in rebellion to what God tells us to do!Ó
Jordan explains, ÒAs ruler,
Nimrod works to bring untamed man under a yoke of bondage, and the spirit of Nimrod
and his kingdom is the spirit of conquering might and power. He uses his force
and craft and skill to go out and hunt and gather and bring others into
bondage. You notice the verse says he was Ôa mighty hunter before the LordÕ? The idea is the Lord had His eye on him and Nimrod
knew it and went ahead in bold defiance. He wasnÕt working before the Lord as an act of faith. He was saying, ÔIÕll show you what
I can do.Õ Nimrod was showing off his own prowess, and the beginning of his
kingdom was Babel.
ÒNimrod rules across the
earth from this city, and out of that land goes forth Asher and Nineveh. In other
words, man goes out from Babel and puts the spirit of Nimrod to work, building
more cities. All those cities werenÕt constructed by one man. The issue is not people;
itÕs not a man here. ThatÕs the reason only cities are mentioned here. ItÕs the
culmination of NimrodÕs activities.
ÒNow the city is the center
from which war and conquest is waged. Urban civilization becomes a warring
civilization. In Daniel 1, DanielÕs carried away into the land of Shinar into
Babylonian captivity. In Genesis 14:1, Abraham delivers Lot from Sodom.
ÒWhile Babylon represents a
system for the expression and philosophy and program of the Adversary,
Jerusalem represents GodÕs system of righteousness, but it also represents
manÕs failure to meet up to that standard because the law brings bondage, hence
there has to be a new Jerusalem, a new covenant, a new way when God will do for
man—and for the universe itself—what man could never do for
himself.Ó
*****
Church steeples and obelisks
originate from the Tower of Babel, showing yet another example of how
thoroughly SatanÕs religious system permeates our world.
ÒThat Tower was part of the
city, and literally it was the symbol of the purpose and the enterprise of the
city which was to seize for themselves what belonged to God,Ó explains Jordan.
ÒWho owns heaven? ThatÕs His dwelling. And they wanted to reach up and get what
belongs to God away from Him. The whole issue here is the deification of the
creature. Making Ôme first.Õ
ÒThe city codifies and gives
collective force to humans. It monumentalizes the issue and brings that ÔIÕ
Complex—that independent spirit of rebellion—into a mass.Ó
From the Bible, we know
there are only two times in all of human history when the whole world knew God.
One was in the Garden of Eden and the next time was after the Flood when it was
just Noah and his family.
Jordan explains, ÒThe problem
isnÕt that man hasnÕt known God or canÕt know God; itÕs that both times they
willfully went away from God. So, the problem isnÕt the heathen who donÕt know;
the problem is that what they do know, they reject.
Romans 1 goes back
historically to Genesis 11 and it doesnÕt say that the people didnÕt glorify
God, they just didnÕt give Him the supreme position as God Almighty.
Specifically, Paul writes, ÒBecause
that, when they knew God, they glorified him not as God, neither were thankful;
but became vain in their imaginations, and their foolish heart was darkened.
[22] Professing themselves to be
wise, they became fools,
[23] And changed the glory of the
uncorruptible God into an image made like to corruptible man, and to birds, and
fourfooted beasts, and creeping things.
[24] Wherefore God also gave them
up to uncleanness through the lusts of their own hearts, to dishonour their own
bodies between themselves:
[25] Who changed the truth of God
into a lie, and worshipped and served the creature more than the Creator, who
is blessed for ever.Ó
Jordan explains, ÒItÕs the
theology of a humanistic system to elevate man. TheyÕre exalting themselves, and
their whole goal is to change the glory of the uncorruptible God, and to deface
and defy Him because theyÕre so wise. They can do it themselves. They know
better than God knows. So theyÕre going to do it their way. The result is verse
24.
ÒYou know, the greatest
judgment God could ever give a person over to is just to leave him to himself.
What the world out there calls sophistication and liberation more often than
not is just testimony to fact God just left them to themselves to bear the
bitter consequences of their own sin all by themselves with no restraint.
ÒThe product of Babylon is uncleanness.
If you donÕt live in line with God, youÕre unclean. I call you to notice they
worshipped and served the creature MORE than the creator. It isnÕt completely
necessary to throw God out and Babylon doesnÕt do that. They just worship their
own will more. They just donÕt give Him top billing.Ó
From what Revelation 14:8
tells us about future Babylon, sheÕs fallen but not before sheÕs made all the nations
Ôdrink of the wine of the wrath of her fornicationÕ. Revelation 17 and 18 represent
the two great chapters about the fall of Babylon.
ÔThe details are held until
there for a very special reason,Ó says Jordan. ÒThe Antichrist is going to use (BabylonÕs)
system of Baal worship during the tribulation. Now, its modern manifestation
among Christendom is embodied in Rome and the Protestant churches that are
sympathetic to the Roman system.
ÒAnd the Antichrist uses the
system of Baal worship to rise to power, sitting on the great whore, but once
heÕs in power, he destroys her because it stands in his way.
ÒThe reference to the kings
of the earth and merchants in Rev. 17:18—itÕs a political system that
dominates the governments of the earth and every area of life, commerce and the
economy. ItÕs a universal worldwide dominion. This system goes out and engulfs
everything.
ÒYou know what the world
today thinks Christianity is? When they think of Christianity, they think of
Sunday and a building at 11 a.m., especially on Christmas and Easter. Somebody says, ÔWell, itÕs not Sunday, itÕs the LordÕs
Day,Õ and thatÕs right. But in the Bible, Ôthe LordÕs dayÕ is the day of the
Lord when He comes back in wrath and vengeance.
ÒDid you know, by the way,
Sunday is Ôthe day of the sun godÕ? ItÕs the Ôday of Ra, the lord of the sun.Õ
ThatÕs exactly what the day Sunday means. ThatÕs how the (satanic) system
permeates everything!
ÒToday, the battle is not in
the physical realm—taking a physical city here and a physical city there.
Today, we battle in a spiritual realm and we do it by working by faith. We take
the Word of God, and we believe what God says, and we set our affections on
things above and walk by faith in GodÕs Word.
ÒBut the forces that are
opposing themselves are the same and in the final culmination. . . You see, the
reason that last seven years of that 70th week of Daniel . . . the
reason all the conflicts of the ages crystallize themselves in that one period
of time in the Tribulation. . . Did you know thereÕs more about that in Old
Testament prophecy than anything else, even then about eternity future? ThatÕs because
thatÕs when the personification of the satanic program and God Himself finally
put the issue to rest.
ÒWhen Revelation 19 uses the
word ÔhallelujahÕ thatÕs the first time that word ever appears in the Bible. The
host of heaven is shouting ÔhallelujahÕ as a result of Babylon sinking down and
being destroyed. It doesnÕt come any sooner. Not until BabylonÕs gone does
heaven cry ÔHallelujah!Õ
ÒYou see, one day GodÕs going
to purge this earth, and righteousness is going to reign from the city of
righteousness, New Jerusalem. Revelation 3:12 calls it Ôthe city of my God.Õ
ÒIn the Millennium, theyÕll
have that wonderful city. Rev. 20:9 calls it the Ôbeloved city.Õ Rev. 21:10
calls it Ôthat great city.Õ ThereÕs Jerusalem. ThereÕs where God is dwelling
and that city is going to take charge. ItÕs exciting to me to know GodÕs going
to purge this earth of all rebellion and establish a city from which His
righteousness reigns.Ó