First
off, sure have been uplifted by the emails and phone calls IÕve received
following my last entry about how anxious and down IÕve been. What a boost to
be reminded by those far and wide that you are loved!
I
plan to really get cranking with the blog entries. ThereÕs so much new material
I canÕt wait to share. But for today, hereÕs a little New YearÕs advice I
collected from JordanÕs Sunday morning service yesterday:
ÒPaul
writes in Philippians 1, ÒAnd this I pray, that your love may abound yet more and
more in knowledge and in all judgment; That ye may approve things that are
excellent; that ye may be sincere and without offence till the day of Christ;
Being filled with the fruits of righteousness, which are by Jesus Christ, unto
the glory and praise of God.Õ
ÒWhen
I think about looking at the new year, boy that verse
tells you exactly what we ought to make our new yearÕs resolution be; to live
like that.
ÒDown
in 3:17 he says, ÒBrethren, be followers together of me, and mark them
which walk so as ye have us for an ensample. (For many walk, of whom I have
told you often, and now tell you even weeping, that they are the enemies of the
cross of Christ: Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.) For our conversation is in heaven; from
whence also we look for the Saviour, the Lord Jesus Christ.
ÒYou
know, thereÕs a lot markers in the Christian life. In Romans 16, Paul says to
Ômark them which walk contrary to the doctrine which youÕve received and avoid
them,Õ but here heÕs talking about people walking the way Paul walks.
ÒYouÕre
not to mark them to get rid of them, but youÕre to mark them so you know who to
hang out with. ItÕs the opposite kind of thing. We ought to know and identify the
people who follow PaulÕs ministry and identify with them and work with them. Notice
verse 18 and 19 are a parenthesis. Verse 18 starts and verse 19 ends with a
parenthesis.
*****
ÒThe
Bible sets up its standard of definitions for terms and itÕs always important
to define terms the way the Bible defines them. The word Ôconversation,Õ we
usually use that to say sitting around talking with people, but itÕs much more
than that.
ÒNow,
donÕt get me wrong, you learn a lot about people by talking to them and having
a conversation with them. A conversation, in the (Bible) sense, though, is you
have an exchange in ideas and thoughts. YouÕre really exchanging your life with
someone.
ÒHave
you ever noticed you can talk to somebody and not have a conversation? ItÕs where
you simply donÕt connect; you donÕt relate.
ÒBut
when you have a conversation, as the Bible uses the word, you sit down and
youÕre really able to share your thinking and partake of their thinking.
ThereÕs a real connection between you. We use it just for the verbal part of it,
but the word itself is describing more than just talk; itÕs describing getting
in touch with somebody and connecting with them on a deeper level than just
talking. ItÕs talking about entering into their life.
Peter
writes in I Peter 3, ÔLikewise, ye wives, be in subjection to your own
husbands; that, if any obey not the word, they also may without the word be won
by the conversation of the wives; While they behold your chaste conversation
coupled with fear.Õ
ÒThat
unsaved husband is going to watch his wifeÕs conversation. ItÕs not just talk;
itÕs something you can observe. WhatÕs he seeing? IsnÕt he watching her
lifestyle? Her behavior? But heÕs watching more than just the way she behaves;
heÕs watching the way she values and esteems something. The way she reacts to
it. What she holds dear. In other words, heÕs looking into her and seeing
whatÕs really inside of her.
*****
ÒItÕs
easy with external things to fool people. I mean, heavens to murgatory, if you
look at the stuff in the last month in the political realm, the governmental
realm and the economic realm—how they fool people.
ÒYou
know this dude in New York with the ponzi scheme who milked 50 billion dollars out
of smart people. Made me feel better. You know, smart people get hooked too.
But what did he do? They were getting statements that said they made this
money. It was all just a lie. A sham.
ÒSo
itÕs about observation of conduct, looking into someoneÕs life and seeing that the
words match whatÕs inside and that whatÕs inside lives out through the person.
ÒPaul
says in Philippians 4:9, ÔThose things, which ye have
both learned, and received, and heard, and seen in me, do: and the God of peace
shall be with you.Õ
ÒYou
want to know how to have peace in your life? I read that verse in Timothy where
Paul says, ÔYouÕve known my manner of life, my doctrine, my faith,Õ and so
forth. And I think, ÔWow, I have the privilege myself of teaching and leading
men to preach.Õ
ÒPaul
didnÕt just says, ÔYouÕve known the doctrine that I preach.Õ He told Timothy that
first thing, ÔYouÕve known my manner of life.Õ He says in 4:9 those Ôthings which ye have both learned and received and heard
and seen in me.Õ You didnÕt just learn it and hear it and believe it, but you
saw it working in me. ThatÕs what you do. And when you do that, the God of
peace shall be with you.
ÒIf
you want peace about something, you donÕt pray for it. Praying for peace
doesnÕt get you peace. You do what that verse says—you embrace and put into
practice what God through Paul tells you, and that allows you to rest in the
security of GodÕs love and grace to you in Christ Jesus.
*****
ÒRepentance
toward God is changing your mind about who God is and who you are how youÕre
not going to be God anymore. You lived a lie in thinking worshipping and serving
the creature more than the Creator was the way to go.
ÒYou
followed your own will and now you say, ÔNo, IÕm not God; He is,Õ and you turn
to God from idols—from worshipping and serving the creature. You see when
you get saved you make a radical change in your life and it starts in your
thinking process. It starts in your heart. Nobody ever believes on the Lord Jesus
Christ that first doesnÕt get lost. You got to get lost before you get saved
and when you talk to people, most of the time you find out they donÕt think
theyÕre lost.
ÒYou
go up to somebody and ask them—just stop them in the mall . . . Ask them,
ÔHave you ever told a lie? Have you ever stolen something?Õ TheyÕll say yes. Then
ask them, ÔWell, what does that make you?Õ TheyÕll say, ÔHuman. Normal like
everybody else.Õ
ÒItÕs
easier to condemn the other person than it is yourself. For lost people,
condemning others is easy. Condemning themselves is the problem. To get saved,
you have to understand youÕre condemned. When you get lost, you change your
mind about GodÕs authority, and then you can trust Jesus Christ. ThereÕs a
purpose in salvation.
ÒPaul
says in Philippians, ÔIÕm living sincerely and without offense. IÕm the genuine
article now.Õ Ó