Statistics say most individuals decide to trust in Jesus Christ as their personal Saviour by 14 or 15 years of age. After that, it gets a lot tougher.

 

Marketers of SatanÕs program are increasingly aware of this simple fact and so theyÕre adamant on targeting children in every form of media, etc.

 

On last Friday nightÕs edition of Nightline was a cutesy-style segment about a 30-year-old Philadelphia atheist (EditorÕs Note: He was too chicken to give his full name so he simply went by ÒBrianÓ) who advertises in Teen Beat magazineÕs website urging kids to take his ÒBlasphemy Challenge.Ó

 

The specific challenge he gives is to make personal YouTube videos Òdenying, denouncing or blaspheming the Holy SpiritÓ to be posted on his site. So far he has had more than 800 responders.

 

Brian, who says he was raised Catholic and became a Òborn-again ChristianÓ at 13 but now thinks of God as being in line with the Tooth Fairy, explains that by blaspheming the Holy Spirit ÒweÕre showing that we are not scared of this unforgivable sin.Ó

 

As any Bible student knows, the ÒUnforgivable SinÓ is what Mark 3:29 warns about: ÒBut he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.Ó

 

Of his evil intent, Brian explains, ÒHopefully (teens) are at a point where they are not so indoctrinated and set in their ways that they can overcome this religious superstition that has been put into their brain unfairly.Ó

 

*****

 

In another segment on this same edition of Nightline, it was reported that two young men who call themselves evangelists set up a booth last month at the annual Adult Expo in Las Vegas, recognized as the worldÕs biggest porn convention. These two are big pals with legendary porn actor Ron Jeremy.

 

HereÕs an outtake from a transcript of the show that appears on NightlineÕs website:

 

ÒThe annual Adult Expo boasts two halls full of various exhibits ranging from the latest prosthetic devices, to hardcore high-definition films and handcuffs covered in pink ersatz fur.

ÒThe XXX Church set up camp, somewhat sheepishly, between the male gay section and the so-called Bang Bus — a tired old minivan which is used to film sex scenes that are then sold via the Internet.

ÒThe Porn Pastors, as they call themselves, do not preach in open-air sermons at the convention, but instead seek to engage porn ÔdelegatesÕ in conversation and then hand out Bibles, which proclaim ÔJesus Loves Porn Stars.Õ And they are adamant that they are simply obeying the Great Commission at the end of Matthew's gospel to Ôgo and make disciples of all nations.Õ

" ÔWe've got to meet them where they're at. That's the Great Commission,Õ explains (seminary-trained evangelist Craig Gross). ÔI think that God is using people that work with Triple X Church to carry about his message, to carry out his plan.Õ

ÒThey will need a miracle to stop this road show — the business of pornography is now worth at least $13 billion a year. It drives Web traffic around the world and is at the forefront of digital technology.

ÒBut the porn industry maintains that it has the most stringent health and safety rules, that nobody is ever degraded, and that the industry is just another legitimate form of adult entertainment. They also point out that an increasing number of porn stars are now migrating to the mainstream entertainment — like Jenna Jameson and Stormy Daniels, who appeared (perhaps ironically) in ÔThe 40 Year Old Virgin.Õ

ÒThe XXX Church pastors reject these arguments and are determined to challenge the juggernaut of porn even as it thunders out of the shadows and into the mainstream. In addition to their presence at the Adult Expo, Mahon and Gross also tour universities where they debate with their philosophical nemesis: the legendary porn actor Ron Jeremy. They have become good friends with Jeremy but he remains undeterred, having starred in 1,800 porn moviesÉand counting.Ó

*****

Jordan, says, ÒThe gods of America are sex, education and religion. You know why sex is a god? I Cor. 11:7 says that the woman is the glory of the man. And a culture that makes the naked body of a woman the hook for life is only glorying in itself.

ÒWith education, like Proverbs 18 says, you just want an alibi to get away from accountability—get rid of God and have an excuse not to be accountable.

 

ÒReligion gives you confidence that you can trust yourself to get it done. ItÕs the arrogance of thinking, ÔI can do something to make God happy with me.Õ

 

ÒThat philosophy, that loving human viewpoint—today we call it the ÔNew Age Movement.Õ ThereÕs nothing new age about the New Age thinking—itÕs as old as Genesis 3.

 

ÒYou can easily recognize that what the Gnostics weÕre talking about back in the 1st and 2nd century is what we call New Age thinking in our vernacular. ThatÕs what the Book of Colossians is focused on!Ó

 

*****

 

As R. Dawson Barlow, a missionary in China who was raised Catholic, states in his 2005 book, The Apostasy of the Christian Church, ÒGnosticism was alive and thriving in the days of the Apostles. . .(and it is today) prominent beyond our wildest imagination. . . One of the most surprising elements is that is represented quite unmistakably in the largest segments of the church of ÔChristendomÕ in Western culture. . .

 

ÒOne of the foundational ÔdoctrinesÕ of Gnosticism was that between Almighty God and we humans, there exists a series of emanations or an eons (which mean mediators). When all those ÔmediatorsÕ are grouped together in a long link (and no one has ever defined just how long that link was/is), they provide a means for us ÔevilÕ humans to some indirect contact with ÔgodÕ. . .

ÒThe Roman, Russian and Greek Orthodox position place a strong emphasis on the fact that Christ is one of our mediators, but not our ONLY mediator. . . Since the Scriptures mean little or nothing to the ÔChristian ReligionÕ of Western culture, the practice of ritualistic, repetitious prayers, are directed to whomever (just like Gnosticism), and this practice prevails throughout the world under the appearance of ÔChristianÕ devotion. . .

 

ÒA recognition of any mediator between God and man other than the Lord Jesus Christ is nothing but a revival of Gnosticism, i.e., if anyone believes the Bible. If the witness of the Bible is not considered as a document that is trustworthy, the whole discussion is superfluous.

 

ÒEven in these days of the 21st century, we are witnessing a plethora of attention concerning angels. There is a multitude of books, dolls and stories concerning the angels and most of them are in flagrant opposition to the teaching of the Holy Scripture, not to mention all those sentimental songs about angels.Ó

 

*****

 

Jordan says, ÒThe philosophy of the world—no matter what category you put it under or what branch it comes to—is just designed to teach you that you only need yourself to achieve something.

 

ÒIf youÕre looking for personal salvation, all you need is yourself and what you can do; if youÕre looking for enlightenment, all you need is yourself.

 

ÒAnd the whole fundamental short-coming of this philosophy—or the love of human viewpoint—is youÕre trying to develop systems that explain life outside of GodÕs Word. This, as Paul says, only leads to Ôvain deceit.Õ

 

ÒThere are only seven excuses for sin whether you have an IQ of 190 or an IQ of 47: 1. Everybody does it. 2. We always have done it. 3. A little bit doesnÕt hurt. 4. My conscience really doesnÕt bother me. 5. We know when to quit. 6. You gotta make a living. 7. It really just all depends on how you look at it.

 

ÒYou know what that is? ThatÕs the application of the, ÔIÕm sufficient in myself.Õ ThatÕs the deceit and the mechanisms of deceiving that are vain, worthless, useless. They donÕt work—it turns out not to be true.

 

ÒYou see when you trust Christ, you trust someone and a message that is so fundamentally, radically different from everything in human viewpoint; from everything in life around you—the way the world works. ItÕs so different from everything. You become totally radicalized.

 

ÒI was 15 when I trusted Jesus Christ and I quickly learned that trusting Him made me a lot different from all the people around me; the world around me. When you went to high school and college in the 1960s, like I did, well, that was the generation of Ôriot, rhythm and revolution.Õ

 

ÒThe thinking was, ÔIf itÕs 30 years old you ought to just bury it—itÕs no good.Õ You didnÕt trust anything over 30 and you never thought about getting to be over 30 when you were 16 or 17.Ó