Statistics say most
individuals decide to trust in Jesus Christ as their personal Saviour by 14 or 15
years of age. After that, it gets a lot tougher.
Marketers of SatanÕs program
are increasingly aware of this simple fact and so theyÕre adamant on targeting
children in every form of media, etc.
On last Friday nightÕs
edition of Nightline was a cutesy-style
segment about a 30-year-old Philadelphia atheist (EditorÕs Note: He was too
chicken to give his full name so he simply went by ÒBrianÓ) who advertises in Teen Beat magazineÕs website urging kids to take his ÒBlasphemy
Challenge.Ó
The specific challenge he
gives is to make personal YouTube videos Òdenying, denouncing or blaspheming
the Holy SpiritÓ to be posted on his site. So far he has had more than 800
responders.
Brian, who says he was raised
Catholic and became a Òborn-again ChristianÓ at 13 but now thinks of God as
being in line with the Tooth Fairy, explains that by blaspheming the Holy
Spirit ÒweÕre showing that we are not scared of this unforgivable sin.Ó
As any Bible student knows,
the ÒUnforgivable SinÓ is what Mark 3:29 warns about: ÒBut he that shall
blaspheme against the Holy Ghost hath never forgiveness, but is in danger of
eternal damnation.Ó
Of his evil intent, Brian
explains, ÒHopefully (teens) are at a point where they are not so indoctrinated
and set in their ways that they can overcome this religious superstition that
has been put into their brain unfairly.Ó
*****
In another segment on this
same edition of Nightline, it was
reported that two young men who call themselves evangelists set up a booth last
month at the annual Adult Expo in Las Vegas, recognized as the worldÕs biggest
porn convention. These two are big pals with legendary porn actor Ron Jeremy.
HereÕs an outtake from a
transcript of the show that appears on NightlineÕs website:
ÒThe annual Adult Expo boasts two halls full of various
exhibits ranging from the latest prosthetic devices, to hardcore
high-definition films and handcuffs covered in pink ersatz fur.
ÒThe XXX Church set up camp, somewhat sheepishly, between
the male gay section and the so-called Bang Bus — a tired old minivan
which is used to film sex scenes that are then sold via the Internet.
ÒThe Porn Pastors, as they call themselves, do not preach
in open-air sermons at the convention, but instead seek to engage porn
ÔdelegatesÕ in conversation and then hand out Bibles, which proclaim ÔJesus
Loves Porn Stars.Õ And they are adamant that they are simply obeying the Great
Commission at the end of Matthew's gospel to Ôgo and make disciples of all
nations.Õ
" ÔWe've got to meet them where they're at. That's
the Great Commission,Õ explains (seminary-trained evangelist Craig Gross). ÔI
think that God is using people that work with Triple X Church to carry about his
message, to carry out his plan.Õ
ÒThey will need a miracle to stop this road show —
the business of pornography is now worth at least $13 billion a year. It drives
Web traffic around the world and is at the forefront of digital technology.
ÒBut the porn industry maintains that it has the most
stringent health and safety rules, that nobody is ever degraded, and that the
industry is just another legitimate form of adult entertainment. They also
point out that an increasing number of porn stars are now migrating to the
mainstream entertainment — like Jenna Jameson and Stormy Daniels, who
appeared (perhaps ironically) in ÔThe 40 Year Old Virgin.Õ
ÒThe XXX Church pastors reject these arguments and are
determined to challenge the juggernaut of porn even as it thunders out of the
shadows and into the mainstream. In addition to their presence at the Adult
Expo, Mahon and Gross also tour universities where they debate with their
philosophical nemesis: the legendary porn actor Ron Jeremy. They have become
good friends with Jeremy but he remains undeterred, having starred in 1,800
porn moviesÉand counting.Ó
*****
Jordan, says,
ÒThe gods of America are sex, education and religion. You know why sex is a
god? I Cor. 11:7 says that the woman is the glory of the man. And a culture
that makes the naked body of a woman the hook for life is only glorying in
itself.
ÒWith education, like
Proverbs 18 says, you just want an alibi to get away from accountability—get
rid of God and have an excuse not to be accountable.
ÒReligion gives you confidence
that you can trust yourself to get it done. ItÕs the arrogance of thinking,
ÔI can do something to make God happy with me.Õ
ÒThat philosophy, that loving
human viewpoint—today we call it the ÔNew Age Movement.Õ ThereÕs nothing
new age about the New Age thinking—itÕs as old as Genesis 3.
ÒYou can easily recognize
that what the Gnostics weÕre talking about back in the 1st and 2nd
century is what we call New Age thinking in our vernacular. ThatÕs what the Book
of Colossians is focused on!Ó
*****
As R. Dawson Barlow, a
missionary in China who was raised Catholic, states in his 2005 book, The
Apostasy of the Christian Church,
ÒGnosticism was alive and thriving in the days of the Apostles. . .(and it is
today) prominent beyond our wildest
imagination. . . One of the most surprising elements is that is represented
quite unmistakably in the largest segments of the church of ÔChristendomÕ in
Western culture. . .
ÒOne of the foundational
ÔdoctrinesÕ of Gnosticism was that between Almighty God and we humans, there
exists a series of emanations or an eons (which mean mediators). When all
those ÔmediatorsÕ are grouped together in a long link (and no one has ever
defined just how long that link was/is), they provide a means for us ÔevilÕ
humans to some indirect contact with ÔgodÕ. . .
ÒThe Roman, Russian and Greek
Orthodox position place a strong emphasis on the fact that Christ is one of our mediators, but not our ONLY mediator. . . Since
the Scriptures mean little or nothing to the ÔChristian ReligionÕ of Western
culture, the practice of ritualistic, repetitious prayers, are directed to whomever
(just like Gnosticism), and this
practice prevails throughout the world under the appearance of ÔChristianÕ
devotion. . .
ÒA recognition of any
mediator between God and man other than the Lord Jesus Christ is nothing but a
revival of Gnosticism, i.e., if anyone
believes the Bible. If the witness of the Bible is not considered as a document
that is trustworthy, the whole discussion is superfluous.
ÒEven in these days of the 21st
century, we are witnessing a plethora of attention concerning angels. There is
a multitude of books, dolls and stories concerning the angels and most of them
are in flagrant opposition to the teaching of the Holy Scripture, not to mention
all those sentimental songs about angels.Ó
*****
Jordan says, ÒThe philosophy
of the world—no matter what category you put it under or what branch it
comes to—is just designed to teach you that you only need yourself to achieve
something.
ÒIf youÕre looking for
personal salvation, all you need is yourself and what you can do; if youÕre looking for enlightenment, all you
need is yourself.
ÒAnd the whole fundamental short-coming
of this philosophy—or the love of human viewpoint—is youÕre trying
to develop systems that explain life outside of GodÕs Word. This, as Paul says,
only leads to Ôvain deceit.Õ
ÒThere are only seven
excuses for sin whether you have an IQ of 190 or an IQ of 47: 1. Everybody does
it. 2. We always have done it. 3. A little bit doesnÕt hurt. 4. My conscience
really doesnÕt bother me. 5. We know when to quit. 6. You gotta make a living. 7.
It really just all depends on how you look at it.
ÒYou know what that is?
ThatÕs the application of the, ÔIÕm sufficient in myself.Õ ThatÕs the deceit
and the mechanisms of deceiving that are vain, worthless, useless. They donÕt
work—it turns out not to be true.
ÒYou see when you trust
Christ, you trust someone and a message that is so fundamentally, radically
different from everything in human viewpoint; from everything in life around
you—the way the world works. ItÕs so different from everything. You
become totally radicalized.
ÒI was 15 when I trusted
Jesus Christ and I quickly learned that trusting Him made me a lot different
from all the people around me; the world around me. When you went to high
school and college in the 1960s, like I did, well, that was the generation of
Ôriot, rhythm and revolution.Õ
ÒThe thinking was, ÔIf itÕs
30 years old you ought to just bury it—itÕs no good.Õ You didnÕt trust
anything over 30 and you never thought about getting to be over 30 when you
were 16 or 17.Ó