I had a guy
reason with me recently that hell can only be a metaphysical concept since a
personÕs soul—which he didnÕt believe existed anyway—couldnÕt be
physically found in a body.
The answer is our
individual souls exist in a different dimension and are made from different
material than the Carbon 14 stuff of our bodies.
ÒA soul, when it
goes to hell, encounters gates and bars in a spiritual dimension with doors and
locks because itÕs a real, literal place,Ó confirms my pastor, Richard Jordan,
in a study I have on tape. Ó Matthew 16:18 talks about the Ôgates of hell.Õ Preachers
say, "Well, that means the Ôpower of hell.Õ If it does, why doesnÕt it say
the Ôpowers of hellÕ? Why is it that Jesus Christ in Revelations 1 says, ÔI am
he that hath the keys of death and hellÕ? You know what a keyÕs used to do? Open
a gate. Jonah goes down into hell and he talks about the bars. You know what
you have with a gate? Sure sounds real to me.Ó
As Jordan
explains, there's a place over in Palestine in the earth that is currently
clogged with dirt, but at the Second Advent will be opened up. HellÕs in the
heart of the earth for now but one day itÕs going to be moved.
ÒThere's a place
God already has prepared; it's down here at the bottom of the universe, where
He's going to put darkness, and where it's going to be housed, and it's where
it's going to be forever and ever,Ó says Jordan. ÒGod says, ÔJob, you ever
searched out the deep and found the place where darkness is going to live
forever.Õ He prepared that place in Gen. 1. He created the whole universe with
the view of the destruction of the satanic policy of evil in the Ôlast days.Õ Ó
People
want to make arguments about the literary style of Bible passages on hell
precisely so they can do away with the literal teaching of it. They want to
believe mentions of hell simply mean the grave.
As
we know, thereÕs no activity or memory in the grave. From Luke 16: 22-24,
though, we see people in hell are fully conscious.
The
passage reads, ÒAnd it came to pass, that the beggar died, and was carried by
the angels into Abraham's bosom: the rich man also died, and was buried;
ÒAnd
in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and
Lazarus in his bosom.
ÒAnd
he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he
may dip the tip of his finger in water, and cool my tongue; for I am tormented
in this flame.Ó
ÒThe
guy in hell isn't just, ÔPoof, he's gone,Õ Ó says Jordan. ÒHe's there, he's
talking, he's active, he's got a mind about him, he's asking for help, he's
suffering.Ó
From
verses like Matt. 25:41 we also know the punishment in hell is everlasting.
Everlasting means Òthere shall be no end,Ó as Luke 1:32 defines the term.
In
a television interview last year, a Catholic priest was asked, ÒDo you know
where youÕre going to spend eternity?Ó He answered, ÒWell, IÕll either spend it
in heaven or hell or purgatory.Ó
Of
course, the Bible just has two places to go—heaven or hell. ThereÕs no
place in between and the Catholic teaching of purgatory is nothing but
superstition from pagan mythology.
In
IsraelÕs history, the Pharisees actually picked up this pagan doctrine of
purgatory from the Babylonian captivity and then taught it as part of their
traditions.
An
intimation to purgatory belief can be found in Matt. 23:14, when Jesus Christ
says, ÒWoe unto you, scribes and Pharisees, hypocrites! for ye devour widows'
houses, and for a pretence make long prayer: therefore ye shall receive the
greater damnation.Ó
As
Jordan explains, ÒThey're praying for the dead and why would you pray for dead
people? TheyÕre praying to get them out of purgatory. ChristÕs making the point
that that's not what's going to happen. There's no purgatory; the separation is
final. There's no hope of deliverance, or help, or relief.Ó
Amazingly,
most preachers anymore donÕt want to talk about hell or recognize the fact that
Jesus Christ was the greatest "fire and brimstone" preacher who ever
lived, preaching about it more than any other subject.
When TV
mega-church pastor Joel Osteen, for example, appeared last year on Larry King
Live, and King said, ÒBut you're not fire and brimstone, right? You're not
pound the decks and hell and damnation?Ó Osteen answered, ÒNo. That's not me.
It's never been me. I've always been an encourager at heart. And when I took
over from my father, he came from the Southern Baptist background, and back 40,
50 years ago there was a lot more of that. But, you know, I just—I don't
believe in that. I don't believe—maybe it was for a time. But I don't have
it in my heart to condemn people. I'm there to encourage them. I see myself
more as a coach, as a motivator to help them experience the life God has for
us.Ó
Jordan
says no one should get the idea when somebody goes to hell that they all of a
sudden become repentant believers who are sorry for the things they did wrong.
ÒThe
indication is that in hell people's character only solidifies,Ó says Jordan. ÒThe
old saying is, ÔAs death finds you, so eternity will hold you.Õ Their character
is such that there's no way they're going to be believers.
ÒSo
don't get idea that God is some mean ogre who sends people to hell and then
they become believers, but He won't let them out because it's too late.
ÒThat's
the idea you're given about hell and the lake of fire. It's that, ÔWell, they
won't repent now, but when they all die and go to hell, then theyÕll all become
believers and theyÕll know God was right.Õ
ÒThey
don't want to get saved in hell any more than they want to get saved now. Their
mindÕs the same all the way through, and it's a mental attitude; it's a choice.Ó