Paul says of his unsaved past in Acts 22, ÒI am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
[4
] And I persecuted this way unto the death, binding and delivering into prisons both men and women.
[5
] As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.Ó

 

Jordan explains, ÒWhen Paul talks about what he was doing, he said, ÔI persecuted them unto the death. IÕm involved in killing some of these people; martyring them.Õ

 

ÒWhen he says in Galatians that Òbeyond measure I persecuted the church of God, and wasted it,Ó he did it to both men and women; nobody was safe!

 

ÒHe went to Damascus; he had letters. He had warrants issued by the government of Israel to go and extradite these people from Damascus and bring them back to Jerusalem.

 

ÒNow, when you carry government warrants and go execute them, you are an official of the government, are you not? Can you understand why the Apostle Paul, in I Timothy,  would have called himself Ôthe chief of sinnersÕ?!

 

ÒWhen he said that, he didnÕt mean, ÔIÕm the worst profligate; IÕm the nastiest, raunchiest, filthiest mouth-inhabited guy you ever met.Õ In Philippians 3 he says, ÒAs touching the law I was blameless.Õ What he meant when he said he was Ôthe chief of sinners,Õ is that, ÔI was the leader!Õ

 

ÒWhen you think about him leading the worldÕs rebellion against Christ, you realize he literally was the official representative of his nation in persecuting others. When Christ stopped him on the road to Damascus, as the hymn writer says, ÔHe stopped my wild career.Õ

 

ÒChrist says, ÔSaul, Saul, why persecutest thou me?Õ and He knew Paul hated Christ and he hated those who named the name of Christ.

 

ÒNow, thereÕs somebody in the Bible whoÕs also going to do that in the prophetic program. HeÕs known as the Ôman of sin; the son of perditionÕ—the one who becomes the personification of the lie program.

 

ÒAnd as sure as youÕre sitting in your chair tonight, the Apostle Paul understood that if God had not have interrupted that prophetic program back there in Ôtimes past,Õ the chances were very good that Paul could have been a prime candidate to have been that man himself! ThatÕs a scary thing for a fellow! I think Paul understood that, and thatÕs why he said, ÔIÕm the chief of sinners.Õ He understood just how deceived he was.

ÒIn Acts 26:11 Paul says, ÔAnd I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.Õ

 

ÒNotice heÕs compelling them to blaspheme. He says, ÔI was exceedingly mad against them!Õ Think about it, if thatÕs the attitude the guy had!

ÒHe said, ÔYou know my apostleship didnÕt come from those Jerusalem saints. No. 1, you know it because they were scared to death of me. I wasnÕt listening to what they had to say; I was out trying to kill them and persecute them and they werenÕt talking to me just because I was trying to kill them and they were afraid of me.Õ

 

ÒBesides that, he says in Gal. 1:14, ÔAnd profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.Õ Notice thereÕs competition in Israel to be in the star seat, and Paul said, ÔI was the star! I had it made!Õ

 

ÒIn Philippians 3, he confesses something about that. He says in verse 7, ÔBut what things were gained to me I counted them loss for Christ and the things were gained were the things in the JewsÕ religion.Õ And notice he says they were gain. When Paul got saved he lost a fortune, folks! And he lost a money-making machine; a cash cow!

 

ÒHeÕs profited in that more than anyone else—Ôbeing exceedingly zealous of the traditions of my fathers.Õ You understand traditions; traditions arenÕt necessarily bad. ItÕs good to have family traditions; good to have family habits so you build some loyalty in your family and some commitment and camaraderie among your family. And itÕs not bad to have traditions in an assembly, or things you do in a group, or some common interest or camaraderie.Ó