The hip credo today is No. 1,
ÒGod is irrelevant,Ó and No. 2, ÒHuman reason is supreme.Ó
ÒOur culture today is totally
dominated by the human viewpoints and philosophies of men,Ó says my pastor,
Richard Jordan. ÒThereÕs a complete rejection of GodÕs Word and GodÕs truth
and, as far as the world you live in is concerned, human reason and progress
reigns supreme.
People reason, ÒCertainly
weÕre making progress; weÕre moving,Ó but itÕs like being on a cruise ship where
you lose an accurate perspective on the fact youÕre moving.
ÒSure itÕs moving—the
planet we live on is moving—but just because youÕre moving doesnÕt make
it a good thing,Ó says Jordan. ÒProgress is automatic; itÕs inevitable. But
where (science) sees us going from the puddle to paradise, the Bible says weÕre
going from paradise to the puddle. YouÕre moving all right, youÕre just moving
in the opposite direction!
Human viewpoint says movement
is always good and upward; that itÕs simply the Òevolutionary cycle.Ó The
attitude is science—or the human ability to cognitively design and think
about whatÕs going on—is obviously our guide to progress and the Bible is
only a hindrance.
One of the great warnings in all
of PaulÕs epistles is him urging, ÒBeware of Ôprofane and vain babblings, and
oppositions of science falsely so
called.Õ Ó (I Tim. 6:20)
HeÕs warning not just of quote-unquote
ÒscienceÓ but philosophy, which Paul calls Òvain deceit.Ó
Jordan says, ÒThe Psalmist in
Psalm 39 says that Ôman at his best state is altogether vanity.Õ That means the
best youÕre ever going to do with your human thinking processes apart from the
Word of God, and what God has to say, is going to be empty, futile and
delusional. It isnÕt going to work. In Isa. 55:8, God talking, says, ÔFor my
thoughts are not your thoughts, neither are your ways my ways.Õ
ÒYouÕre going to have to
understand, folks, that the best you can do is going to fall short when it
comes to figuring out what life is all about. The 19th century English poet Matthew Arnold wrote, ÔWhat
is the course of the life of mortal men on the earth? Most men eddy about here
and there—eat and drink, chatter and love and hate, gather and squander,
are raised aloft, are hurled in the dust, striving blindly, achieving
nothing; and then they die.Õ
ÒYou know what heÕs saying? HeÕs
saying exactly what the wisest man in the Bible, King Solomon, is saying: I
think the first two verse of Proverbs 18 are the two most deadly verses in the Bible
about the American education system. Americans worship sex, education and religion,
pretty much in that order. TheyÕre the gods of America, especially the
education system.
ÒYou need to understand that
the loving of human viewpoint wonÕt get you an education thatÕs of any value.
And when you go off to the university, and to the studying of human viewpoint,
this passage in Proverbs is one you need to consider because right here is the
explanation for what goes on in the education systems of the world: ÔThrough
desire a man, having separated himself, seeketh and intermeddleth with all
wisdom. A fool hath no delight in understanding, but that his heart may
discover itself.Õ
ÒNow, notice how that passage
reads. ÔThrough desireÕ; an inner desire. You got something you want to do. Your
heart wants to get something.
ÒI talked to a young man recently
who had switched his (college) major to philosophy and wanted to have a
discussion with me about (French philosopher) Descartes. Well, you know,
thereÕs probably nobody any more worthless than Descartes, unless itÕs Spinoza,
but he was really caught up with it
all.
ÒThe last time IÕd seen this
young man not quite a year before, he wanted to talk about some verses in the
Bible. Now, he still believes his Bible, he says, and IÕll take his word for
it, but what heÕs filling his mind with is this human viewpoint.
ÒAnd I asked him, ÔWhat
would cause you to change from this major over there, that was going to allow
you to gain a skill, and get a job, and make some money in life, to a major
like this when the Bible says beware of that major?Õ
ÒHe said, ÔWell, I never
thought of it quite that way.Õ Of course, his problem is heÕs already three
years into school and fixing to go to graduate school, and you donÕt pay $80,000
a year for an education and then say itÕs of no value.
ÒSolomon writes, ÔThrough
desire, a man having separated himself.Õ When you separate yourself away, and
you seek and intermeddle with all wisdom, thereÕs a word that comes out of that
and itÕs the word elitism. Another
word is egalitarianism.
ÒThatÕs a way of saying
everybodyÕs equal. That sounds good because, frankly, thatÕs a good attitude to
have except for the fact it just isnÕt true. You know that everybody doesnÕt
have the same faculties in life about different things. WeÕre not all equal.
ÒBut what egalitarianism is
isnÕt so much about the individual—I mean, weÕre all equally human, weÕre
all equal that way and in Christ weÕre certainly all equal; nobody blessed more
than the other—but what egalitarianism is talking about is more political
and it means one culture is not better than another.
ÒAnd when you hear people
talk about multiculturalism and our pluralistic society those are buzz words
designed to say that the Bible is irrelevant; that God is irrelevant; that all truth is relative and
one personÕs philosophy, and one cultureÕs ideas, is just as good as another.
And thereÕs no basis to decide that one thinking process is better than the
other if thereÕs no God and no absolute, identifiable truth. Well, thatÕs the
thinking process here.
ÒThe thinking is, ÔNo God, weÕre
going to decide for ourselves what we think is good.Õ Well, the problem with
that is there are people trying to blow us up today. Terrorists and Islamofascists.
They think theyÕre right.
ÒThereÕs a billion of
those people on Planet Earth who think the way you and I think as
Americans—or the way we think as Christians—is all wrong. And if deciding which is right is based on some
societal decision, which is the only thing left when you donÕt have absolute
truth, is to say we as a culture, or we as a group, can come to a decision about
what we think is good or bad.
ÒThen they decide some things
are good that we think are decidedly bad and thereÕs no way to argue that out
if all cultures are just as good and every process is just as equally valid.
You see, the whole problem is they donÕt glorify Him as God—they throw Him
off the table.
ÒWhen the Word of God is
irrelevant, what are you left with? YouÕre left with trying to figure out what
you want to do. ÔThrough desire a man having separated himselfÕ goes over here
and intermeddles with all wisdom.
ÒHe goes around and heÕs
seeking and intermeddling; going in and working with, studying, figuring out,
interchanging with wisdom. ÔA fool hath no delight in understanding.Õ SolomonÕs
telling you the guy in (Proverbs 18:1) is a fool.
ÒBut, whatÕs the guy in verse
1 really want to do? ÔThat his heart may discover itself.Õ You see the real
desire in verse 1? A man through desire goes out and intermeddles with all this
wisdom. Why? Because his heart wants to have its own way.
But what does a fool say in
his heart? Psalm 14 says, ÔThe fool hath said in his heart, There is no God.Õ You
see, the problem in Proverbs 18 is not intellectual honesty; the problem is
moral corruption. The problem is the guy studies for just one thing: his
heart to develop an alibi to do what he wants to do. Do you see that? Now,
thatÕs GodÕs evaluation of whatÕs going on there.
ÒPsalm 14:1 says ÔThe fool
hath said,Õ and underline these next words—Ôin his heart.Õ Way before it comes out of his mouth—and it
may never actually come out of his mouth this way but his heart attitude is,
ÔThere is no God.Õ The problem is heÕs corrupt; the problem is a sin problem.
ÒPsalm 10:4 says, ÔThe
wicked, through the pride of his countenance, will not seek after God.Õ Verse 6
goes on to say, ÔHe hath said in his heart, I shall not be moved: for I shall
never be in adversity.Õ
ÒIn his heart heÕs saying, ÔHey,
nobodyÕs ever going to get after me. I can make it.Õ In verse 11, it says, ÔHe
hath said in his heart, God hath forgotten: he hideth his face; he will never
see it.Õ
ÒWhat heÕs saying is, ÔIÕm
gonna get away with it. God isnÕt lookin!Õ and thatÕs his heartÕs attitude. You
see this guyÕs got a heart problem, not an intellectual problem? ItÕs a heart problem. ItÕs, ÔGet rid of God and I
donÕt have to give account. Get rid of God, I can get away with it. Get rid of
God, I can do what I want to do my way.Õ ThatÕs his heart and thatÕs who PaulÕs
talking about when he says, ÔProfessing themselves to be wise they became
fools.Õ
ÒThe alibi to live the way
you want to live is to convince yourself God isnÕt real and thatÕs the whole
issue here with philosophy—the whole push behind it.Ó