God replaced the Mosaic Law program with the installation
of the Apostle Paul and our current Ògrace administration,Ó but most Jews are
unaware of this. In vain, devout Jews try to keep the law, which is just how
Satan likes it.
According to The
Complete IdiotÕs Guide to Jewish History and Culture, there are a total of
613 laws in the Old Testament controlling the details of a JewÕs life right down
to their choice of underwear.
ÒIf we were operating under the JewsÕ law system tonight, a
lot of you would have to take your clothes off,Ó says Jordan in an old study I
have on tape. ÒThatÕs a pretty frightening thought for most of us. You see, youÕre
not allowed under the law to wear a garment that has two different kinds of material
in it. Dacron and rayon—you couldnÕt wear that. If you have a synthetic
blouse or shirt and cotton pants, one of them has to go. Now, you do have some
liberty—you can choose the color. Hot dog! In fact, you have the liberty
to choose the material, just donÕt mix any two.Ó
*****
Jordan recalled attending a Bible conference once in
southern Florida being held in the same hotel that a group of
Hasidic Jews were meeting for their Friday night Sabbath observance.
ÒThey all had their suits and hats on, you know, and as
they began their meeting—the head guyÕs got the Torah on his shoulders
and heÕs doing his prayers,Ó recalls Jordan. ÒI donÕt know if youÕve ever seen
the rituals they do, but they do a lot of bobbing and that kind of weaving and
stuff. TheyÕre all walking around praying.
ÒThey started at 6, and at about 9:30, when we were
finished, there was a young man who came over to a man from our group standing
around in the lobby and asked him if heÕd be willing to come down to his room.
What this young Jewish guy had done was left his motel room forgetting to keep
the door unlocked.
ÒNow, he canÕt work on the Sabbath. ItÕs considered work to
take his key and put it in the door and unlock it. Had he left the door
unlocked, it would have been okay to push it open. That wasnÕt work supposedly.
But unlocking the door was work.
ÒI thought about that. It seems to me to be more of an
expenditure of energy to push the door open than to turn a key. How would you
figure out which is which?! Well, the way he knew
which was which is he went over and his Rabbi made a decree and told him which
was which, and when the two men went into the room, the Jewish fellow asked, ÔBefore
you go, would you please turn on the light switch for me?Õ That was work.
ÒAnd so our guy asked him, ÔWhat
are you going to do to turn the light off when you want to go to bed? He
answered, ÔWell, IÕll have to sleep with the light on tonight.Õ
ÒYou think, ÔIsnÕt that overdoing it just a little bit?!Õ But hereÕs a guy in fear of his soul whoÕs intent on
following exactly the rules and regulations, and when I look at that, I think, ÔHow
do you figure out the rules and regulations?!Õ How do
you figure out, ÔCan I turn the light on or not?Õ I mean, I would have stood
there at the door and said, ÔIÕm shot! I canÕt get in because I didnÕt put a
book behind and leave it open before I left.Õ
ÒI would have figured in my mind itÕs just as much work to
open the door as it is to turn the key to unlock it. What the young guy did is
he opened the door and took the clasp so when the door shut it didnÕt latch and
then he could open the door and go in.
ÒNow, IÕm not talking about the foolishness of the
regulation—any regulation can be foolish. The question in my mind would
be, ÔIf I was him, how would I decide what I should have done? What is a law?
What is permissible and what isnÕt permissible?Õ
ÒAnd thatÕs where Ôthe tradition of the eldersÕ developed. Because
when you have that kind of system of legalism you can easily get to be
overbearing with it and it can easily become the doctrines of men taught as the
commandments of God. And thatÕs what Israel did under the Mosaic Law. ThatÕs
what Ôthe tradition of the eldersÕ became.Ó
*****
Jordan continues, ÒSome of you (Gentile Christians) come
from legalistic religious backgrounds. You got your own rules and lists of
things. IÕve got a list of maybe 80 that IÕve heard through the years: CanÕt
wear wire-rimmed glasses. CanÕt wear bell-bottom pants. Oh, and heavens to
murgatory, a woman better not wear pants!
ÒAnd you canÕt go to the movies. Well, you couldnÕt go to
the movies until television came out. You know, thatÕs all just like the
opening of the door for that young Jewish man. I understand why they let him
open the door. What I donÕt understand is why he couldnÕt unlock the lock.
Because, practically speaking, they didnÕt want him sleeping in the hall all
night.
ÒI mean, some things just have to
give way to practicality. Something can be good and fine as a thing to do, but
when you then take it and make a rule and regulation out of it, what you do is
you confuse how to do it.Ó
(EditorÕs Note: To be continued . . .)