On bumper stickers and in the front yards of people here in Arab, Ala., youÕll see the words, ÒKeep the Ten Commandments,Ó which is an admonition that applies to IsraelÕs law program and not todayÕs Dispensation of Grace.

 

IÕll never forget how only about a month after 9/11 some Christian-oriented religious outfit sent out a mass mailing to New York City residents about the need to keep the Sabbath if they wanted themselves and our country to be blessed by God.

 

It was a whole 20-some page full-color, glossy-covered booklet on this Jewish Old Testament practice and they must have had every single citizen on their mailing list.

 

I know this because the weekend the book appeared in my mailbox, other copies were littered on the floor of my apartment buildingÕs foyer, addressed to people who hadnÕt lived in the building for years.

 

I then even saw copies discarded on the sidewalks near trash receptacles, almost as if they were extra Yellow Pages books no one wanted.

 

I remember thinking, ÒWhat kind of horribly insane amount of money went into doing this crap—advertising at length something that is totally unscriptural?!Ó

 

As Bible scholar Charles F. Baker writes in his 1994 book, A Dispensational Theology, ÒOne of the Ten Commandments, that concerning the observance of the sabbath day, applied only to Israel as a distinctive feature of GodÕs covenant with that nation: ÔWherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for everÕ (Exodus 31:16, 17).

 

ÒThus, the sabbath and the ceremonial laws related only to GodÕs will for the nation of Israel and have no application to the Gentiles or to members of the Body of Christ in this dispensation.Ó

 

WhatÕs funny is that the Christians today who follow this particular Jewish law out of doctrinal ignorance, donÕt follow it the way the Bible strictly instructs.

 

ÒOn the Sabbath, women are instructed not even to light a fire in the stove,Ó informs my pastor, Richard Jordan. ÒThatÕs not talking about working in the factory or down at the mill. It means you donÕt even cook a meal. ThereÕs to be no work of any service nature at all. Israel was to cook dinner the day before.Ó

 

Regarding the whole matter of the law program God gave Israel through the hands of Moses, Jordan explains, ÒThe law principle gave them a condition in which God said, ÔIf you do this, you get the blessing, but if you donÕt it, my wrathÕs going to be on you,Õ and the nation Israel failed consistently.

 

ÒYou know what Israel should have said when God first gave them that offer? They should have said, ÔNo thank you, weÕve already got a promise without any ifs, ands or buts.Õ But theyÕre just like you are—they thought they could do it and God demonstrated historically for 1,500 years in history, ÔYou canÕt do it, you canÕt do it, you canÕt do it,Õ and they came back with, ÔWe gonna keep tryin, we gonna keep tryin.Õ Ó

 

*****

 

Just the other week when I was home in Ohio for Thanksgiving, I saw on Fox cable news an interview with the Rev. Rick Warren (about his work with AIDS patients in Africa), in which he said, ÒI tell people I only want four words on my tombstone: ÔAT LEAST HE TRIED.Õ Ó

 

Hearing this, I thought, ÒHuh, that could not be more fitting!Ó

 

In WarrenÕs mega-mega-world-bestseller book, The Purpose-Driven Life, he pushes IsraelÕs law principle program practically down to every paragraph.

 

He even writes in what is pure diabolical deception, ÒAdopt PaulÕs statement as your personal affirmation of faith: ÔI believe everything that agrees with the Law and that is written in the Prophets.Ó

 

Of course, we know from a bazillion-plus different verses in PaulÕs epistles that we Believers today Òare not under the law, but under grace.Ó (Rom. 6:14)

 

Warren, like the vast, vast majority of other preachers in apostate Christendom, is just who Paul is warning about when he writes, ÒFor if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. (II Cor. 11:4)

 

Jordan explains, ÒYou see the Ôanother JesusÕ is not somebody denying the virgin birth of Christ, the bodily resurrection or His deity. ThatÕs somebody preaching to you right out of the Bible about Jesus, but not preaching Jesus Christ according to the revelation of the mystery. They take you out from under grace and put you under IsraelÕs law program and Romans 8 talks about the law being the Ôspirit of bondage again to fear.Õ Ó

 

To see first-hand this bondage and fear Warren purposely instills by falsely applying Scripture—and insidiously pushing the conditional-blessing law program for IsraelÕs Jews—just look at these two-dozen really quick examples (among hundreds more) in his book:

 

1.    ÒJames says, ÔBlessed are those who endure when they are tested.Õ When they pass the test, they will receive the crown of life than God has promised to those who love him.Ó

2.    ÒThe Bible says, ÔThose who are trusted with something valuable must show they are worthy of that trust.Õ Ó

3.    ÒAt the end of your life on earth, you will be evaluated and rewarded according to how well you handled what God entrusted to you. That means everything you do, even simple daily chores, has eternal implications.Ó

4.    ÒYou say, ÔYes, LordÕ to whatever he asks of you. . . You canÕt call Jesus your Lord when you refuse to obey him.Ó

5.    ÒSurrendered people obey GodÕs word even if it doesnÕt make sense.Ó

6.    ÒThe Bible says, ÔFriendship with God is reserved for those who reverence him. With them alone he shares the secrets of his promises.Õ Ó

7.    ÒVerse to remember: ÔFriendship with God is reserved for those who reverence him.Õ Ó

8.    ÒIn your friendship with God, you wonÕt always feel close to him. . . To mature your friendship God will test it with periods of ÔseemingÕ separation—times when it feels as if he has abandoned or forgotten you. God feels a million miles away.Ó

9.    ÒFloyd McClung describes it: . . .ÔYou confess every sin you can imagine, then go around asking forgiveness of everyone you know. You fast. . . still nothing.Õ Ó

10.ÒIt is painful and disconcerting, but it is absolutely vital for the development of your faith: will we continue to love him when thereÕs no sense of his presence or visible evidence of his work in your life.Ó

11.Ò(GodÕs) presence is too profound to be measured by mere emotions. Yes, he wants you to sense his presence, but heÕs more concerned that you trust him then that you feel him.Ó

12.ÒBecoming like Christ doesnÕt mean losing your personality or becoming a mindless clone. . . Christlikeness is all about transforming your character, not your personality. . . God wants you to develop the kind of character described in the beatitudes of Jesus.Ó

13.ÒAt least eight times in the New Testament we are told to Ômake every effortÕ in our growth toward becoming like Jesus. You donÕt just sit around and wait for it to happen.Ó

14.ÒTrue spiritual maturity is all about learning to love like Jesus, and you canÕt practice being like Jesus without being in relationship with other people.Ó

15.ÒWhat God cares about most, is that whatever you do, you do in a Christlike manner.Ó

16.ÒQuestion to consider: ÔIn what area of my life do I need to ask for the SpiritÕs power to be like Christ today?Õ Ó

17.ÒSince God intends to make you like Jesus, he will take you through the same experiences Jesus went through.Ó

18.ÒGod will use a sledgehammer and if weÕre really stubborn, he uses a jackhammer.Ó

19.ÒGreat Commission; this is your commission from Jesus, and it is not optional. These words of Jesus are the not the ÔGreat Suggestion.Õ If you are a part of GodÕs family, your mission is mandatory. To ignore it would be disobedience.Ó

20.ÒAre you an Acts 1:18 Christian? I urge you to serve and do whatever it takes to participate in a short-term mission trip overseas as soon as possible