There is no place in the Bible where death means the cessation of existence. Instead, itÕs always an issue of separation.

 

Visiting Manhattan this weekend, I ran into a friend of a friend yesterday when I was walking up Fifth Avenue in the 20s only a few blocks from where IÕd just passed the huge Museum of Sex theyÕre now preparing to open (which sports photos in the windows of lesbians kissing and a woman wearing a Cabaret-style get-up).

 

He was shocked when I told him I left New York for northeastern Alabama. He asked me if I missed the city.

 

I answered, ÒI think this visitÕs confirming for me that IÕve really had my fill of the place. I donÕt expect IÕll ever need to move back here.Ó

 

We talked about how New York seems to be the favorite haven for AmericaÕs atheists and he told me he didnÕt consider himself an atheist, just someone who didnÕt believe in the Bible, didnÕt pray to God and didnÕt know where heÕd go after death.

 

When I asked him if he believed in hell, he said he thought hell was here on earth. I told him there was no way he was going to heaven without believing in the God of the Bible and that his body wasnÕt just going to go in the grave because his soul was eternal.

 

He said, ÒWell, youÕre not making any points with me using that message. YouÕre scaring me.Ó

 

I said, ÒI donÕt care if IÕm scaring you. The truth is the truth. WouldnÕt you rather be scared hearing about your soul in hell forever than deal with the scariness of actually being there and having no way out? I mean, why not deal with the fear of GodÕs Judgment now while you can still do something about it, rather than be upset with me for bringing such a ÔdistastefulÕ subject up that you never want to be reminded about?!Ó

 

He didnÕt answer, and spent most of the rest of our 15-minute conversation (at a bench on the edge of Madison Park) giving me the same spiel he and his friend always give me. It always goes something like, ÒI just canÕt understand why a loving God would allow suffering. The Bible is written by a bunch of men. Show me some evidence. Everybody is just programmed by whatever religion they were raised to believe. DonÕt you think the Muslims say the same things about the Koran? WhoÕs to say your God is God and that HeÕs not the God of the Hindus? . . . Ó

 

After I departed and resumed my trek up Fifth, I thought, ÒHeÕs never once thought about anything IÕve ever said to him. How many times IÕve gone through all the issues he just laid out, answering them in detail, and he still just spouts the same laundry list like he doesnÕt remember us ever discussing any such stuff ever before! HeÕs a broken record living in a thick cloud where he doesnÕt even listen to himself!Ó

 

*****

A personÕs soul is the seat of self. ItÕs what makes us self-aware. One of the facets of the soul is volition, so the soul is not only the seat of our will, itÕs the seat of our emotions. The emotions are designed to stimulate activity of the will.

 

ÒYour inner man lives inside a house—a tabernacle, a house of skin—that is the vehicle that carries this inner man around,Ó says my pastor, Richard Jordan. ÒThis is your home for the inner man. Death is your inner man leaving your outer man and that produces physical death.

 

ÒItÕs obvious soul and spirit are not separated when they leave the body—they go together. Your spirit is part of your personality; a part of your person. ItÕs not a generic thing that you can share with everybody; itÕs a distinct part of you that shares your mentality—your thinking processes—and thatÕs why itÕs called the inner man.Ó

 

*****

 

How do you explain the apparent failures of the Word of God, such as when Jesus Christ promises in Matt. 7:7, ÒAsk, and it shall be given you; seek, and ye shall find it; knock, and it shall be opened unto youÓ?

 

ÒAsk, seek and knock—the first letters of those three words spell Ôask,Õ Ó says Jordan. ÒYou turn on the television and hear that message proclaimed all across the country and the world. I answer phone calls from across the country, and mail from across the world—people confused, people broken-hearted, people just ready to quit because what theyÕve been led to believe God wanted them to do isnÕt working.Ó

 

In Matt. 21: 22, Jesus Christ assures, ÒAnd all things, whatsoever ye shall ask in prayer, believing, ye shall receive.Ó

 

Jordan says, ÒHas there ever been a time in your life when you looked at God and prayed, ÔLord, I look to you; IÕm yours. I belong to you and IÕm looking for an answer. And I want your help and interventionÕ? Jesus says in John 14:14, ÔIf ye shall ask any thing in my name, I will do it.Õ

 

ÒSincere believers are encouraged by verses like that to expect physical healing and daily employment and deliverance from temptation and supernatural divine intervention for anything from Ôtraveling merciesÕ to daily meals.

 

ÒPreachers will tell you that if God doesnÕt hear or answer your prayers itÕs because thereÕs sin in your life. And what do you do when thereÕs sin in your life? You say, ÔIÕve got to confess them,Õ but the preacher just said he wonÕt answer if thereÕs sin in your life?! IÕve seen the people who go around and try and straighten up to get out from under the clouds of doubt, and discouragement and bitterness against God.Ó

 

ÒRemember (preacher) Doug DoddÕs testimony abut the confusion and disillusionment he experienced for years until he discovered that that isnÕt what GodÕs doing today. He would pray, ÔLord, you said if I have the faith of a grain of mustard seed I can move mountains. I donÕt want to move Lookout Mountain but how about just a little rock? Just show me that IÕve got the faith it takes to serve you.Õ

 

ÒDougÕs thinking was, ÔIf IÕve got faith enough to trust Christ as my Saviour, thatÕs got to be faith as a grain of mustard seed,Õ but do you know why those passages donÕt work today? God never told you he was going to do that for you and youÕre not going to make God do something He didnÕt tell you He was going to do.Ó

 

The reality is what you find in Matthew, Mark, Luke and John is a Jewish Christ—a Jewish Messiah—come to fulfill the promises made to Abraham and David. You donÕt find any gospel of grace. You donÕt find any Jew and Gentile reconciled together in one body. Instead, you find a Kingdom message with the King giving the rules and regulations of His Kingdom.

 

Jordan says, ÒThe message of most of Christendom today is a Kingdom gospel with the Kingdom commission, the Kingdom signs, the Kingdom laws and the Kingdom promises. No wonder the multitudes are miserable, broken-hearted, unable to find the secret to a victorious life—unable to find the peace and joy that the gospel holds out.

 

ÒIf youÕre going to keep to yourself everything in that Book, and insist on not recognizing the distinction between Israel and the Body of Christ—between the Kingdom program and the Dispensation of Grace—youÕre going to have to develop all kinds of theological gimmicks to explain the failure.Ó