Susanna Wesley (1669-1742), mother of 19 children, including John and Charles Wesley of the Methodist revival in early eighteenth-century England, was said to have made a habit of setting aside an hour each day of the week for a particular child to Òinquire after the state of their soul on its journey as well as their progress, fears, expectations, and goals in other endeavors,Ó as an online article puts it.

In a child-rearing advice book once popular with young mothers, called Susanna WesleyÕs Six Rules for Raising Children, she is quoted giving as a top precept, ÒSubdue self-will in a child, and thus work together with God to save the childÕs soul.Ó

 

Of course, self-will has been at the crux of manÕs rebellion since Adam and Eve in the Garden. ItÕs also the origination point of the conflict between God and Satan and whoÕs to be head ruler of the government of the universe.

 

As my pastor, Richard Jordan, says, ÒThe issue of authority and whoÕs going to run things has always been the issue in the universe and in the Bible, and itÕs the issue in your home.

 

ÒIÕll tell you a rule you ought to have in your home: ÔChildren donÕt make demands on grown-ups.Õ Period! And if you canÕt make that stick, you need to go back and learn how to be an adult again. Because if you canÕt make that stick when theyÕre two, forget doing it when theyÕre 15. If you havenÕt built that conscience in a kid when heÕs young, and let him understand what it is to live in submission to authority, well . . .

 

ÒChrist told Paul, ÔIt is hard for thee to kick against the pricks,Õ and he meant, ÔItÕs hard to kick against the way life is.Õ You learn that. When (Susanna) Wesley said

you need to break a childÕs will, she didnÕt mean in a mean, nasty, break-their-spirit kind of way; she meant civilize them; teach them there are times when you donÕt get your way and you must live in discipline and self-control.

 

ÒThey call it the Terrible Twos because thatÕs when kids are trying to get a little independence—between two and 13. At two, theyÕre trying to get physical independence, and when they get around 12-13, they begin to want to have some psychological independence.

 

ÒAll that has to do with learning to submit to authority. ThatÕs always going to be the issue. ItÕs been the issue since Gen. 1 and it is such an issue because itÕs where sin came from—rebellion against authority. And the Bible deals with that from one end to the other. ItÕs the great underlying theme of whatÕs going on in Scripture; itÕs the great issue in sin. ItÕs that middle letter ÔI.Õ That autonomous spirit. That, ÔI will do it my way and NOT submit to GodÕs authority.Õ

 

ÒAnd just as with raising your kids, thereÕs a spiritual battle involved. Paul writes in Romans 8:14, ÔFor as many as are led by the Spirit of God, they are the sons of God,Õ and thereÕs an issue of sonship PaulÕs talking about in Romans 8; the ability to live in an understanding of your identity in Christ.

 

ÒSonship in Scripture is not just, ÔIÕve got three sons and theyÕre my sons no matter what age they are.Õ In the Bible, sonship is a reference to adulthood. ItÕs to be an adult and thatÕs the issue of adoption. ThatÕs why he says in verse 15, ÔFor ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.Õ

 

ÒWhat is that works bondage? The law. The spirit of bondage is the spirit that comes with the law system. Paul tells us in II Cor. 3:17 that where GodÕs Spirit is thereÕs liberty from the law.

 

ÒThere are two verses of PaulÕs where he talks about being led by the Spirit and in neither one of them is he talking about God giving you guidance in what you ought to be doing with yourself tomorrow afternoon, which is what most people talk about when they talk of Ôbeing led of the spirit.Õ

 

ÒWhat both those verse have to do with is understanding the adult status that God gives us in grace. Gal. 5:18 says, ÔBut if ye be led of the spirit, ye are not under the law,Õ and thatÕs a verse you need to really contemplate. ThatÕs the issue of freedom.

 

ÒThe (term) Ôsons of GodÕ is an issue of competence. When youÕre led of the Spirit of God, youÕre led to be competent; to function completely and confidently as a full-grown son in the family.

 

ÒI say to you all the time there are two issues: youÕre complete in Christ and you have complete revelation in the Word. YouÕre completely competent because of that, and if youÕre led of the Spirit, thatÕs where youÕre led.

 

ÒNow, when you find yourself in any other mindset, you know objectively thatÕs not the Spirit of God taking you into that. Freedom is the opposite of bondage and where the Spirit of God is, thereÕs liberty, because if youÕre led of the Spirit, you will not be under the law.

 

ÒAnytime you find yourself living under a performance-based acceptance program, thatÕs not the Spirit of God, thatÕs your flesh. ThatÕs a great truth that can help you. And this isnÕt just you to God, this is you to one another.

 

ÒOur conversation is to be with grace, seasoned with salt. WeÕre not to converse with one another on the basis of law. How many times have you seen people. . . somebody comes to understand something in Scripture and then they want their spouse or their friends to see it with them, and they begin to pound on them. And what happens? Well, itÕs easy to resist your wrath so people go the other way.  But itÕs hard to resist your love. ItÕs hard to resist the grace attitude.

 

ÒIf itÕs, ÔYou believe this, and you accept that, or I wonÕt. . .Õ thatÕs the law and that isnÕt what God the Spirit leads you in. Now, by the way, that doesnÕt mean youÕre excusing anything. It just means that the acceptance, and the way youÕre dealing with it, is youÕre not using that person to get your needs met; youÕre secure in Christ. As the Ray Stevens song goes, ÔIÕm okay with who I am.Õ I can now minister to your needs.Ó