The
great Chicago radio preacher of the Õ40s and Õ50s, J.C. OÕHair, pastor of the
former North Shore Church which is today Shorewood Bible Church in Rolling
Meadows, Ill., once noted, ÒIf you will fall in with God's present plan, submit
to His will and turn the government of your life over to the Son of God. . . HeÕll
let you into all of the secrets that you need to know, and answer all the whys
that He thinks you ought to know.Ó
OÕHairÕs
long-time associate, nationally renowned Bible scholar C.R. Stam, once wrote, ÒWhat
then, is our greatest drawback in Christian service? Obviously it is our lack
of appreciation
of the infinite love of Christ. Why do we not serve our blessed Lord as Paul
did? Because we do not share his sense of being loved by Christ. Mark well, we
are not referring to our love for Christ, but to His love for us.
ÒHave
you ever noticed that Paul says little or nothing about his love for Christ,
while he is constantly talking about Christ's love for him?. . .
ÒHow can
we overcome our natural indifference to His love? How can we cast off this evil
drag on our Christian experience?
ÒAh, the
apostle explains this at length in Ephesians 3:14-21. . . First, he says,
Christ must dwell in our hearts by faith that we might be Ôrooted and grounded in
love.Õ We must draw our strength from His love
as a tree, through its roots, draws its strength from the ground. All we do
must be founded on His love to us, not a desire to gain His favor, or fear that we might
displease Him.
ÒThus
alone will we be able to Ôcomprehend,Õ or appreciate, the breadth, length,
depth, and height of God's great message of grace.
ÒAnd as
we measure the dimensions of this glorious plan we find ourselves launching out
into the depths of the love of Christ.Ó
In an audio study on his website, Oklahoma TV preacher
Les Feldick makes the point, ÒRemember, God doesn't want someone in His Heaven
if they can't respond to His love. But to those who respond to His love, He's
prepared things like what Paul says: ÔBut as it is written, Eye hath not
seen, nor ear heard, neither have entered into the heart of man, the things
which God hath prepared for them that love him.Õ
ÒOh
listen, the world out there, I know, thinks that we're a bunch of kooks, and
fanatic nuts, and I know they do. And I just tell them, ÔHey, live it for 70 or
80 years.Õ I've got an eternity of the things that will make the best this
earth can offer seem like an old pig pen by comparison. But you see they can't
understand that we have simply responded to an extended love, and that's why He
went to the Cross; it was love.Ó
Feldick
says in this same study, ÒYou talk to good people here in Oklahoma or anywhere
else you can think of, and they'll say, ÔWell, no, I don't hate God. I love
God, I believe in Him, I'm not His enemy.Õ Oh, no? The Book says they are, and
the Book doesn't lie. Now, how can the Book say that when people say the
opposite? Because you see their old Adamic nature is still a rebel, and that's
what people have to be convinced of. Their old Adamic nature is a natural born
rebel against the things of God. And if you're a rebel, then you're an enemy!
ÒThere
are many of us who use the expression, ÔWith friends like that, who needs
enemies?Õ Well, it's the same way with God. A lot of these people who claim to
be His friend, hey, He can't call them His friends! They're His enemy! Why?
Because they're in that state of mind that is rebellious. They're not going to
do what God says to do. They're not going to admit that they're a sinner.
They're not going to admit that they have a spiritual lacking. Well, what is
that? That's rebellion. And when you're a rebel, then you're an enemy, and it's
that simple.Ó
As Stam
also once wrote, ÒLet us beware of confusing faith with presumption. Cain presumed
that God would
accept his attractive sacrifice instead of the prescribed one, but God refused
both him and his offering. Pharaoh presumed that he could take his armies
through the Red Sea as Moses had done, but he led them all to destruction for
presuming upon God. Naaman the leper, refused God's way of cleansing, saying: ÔI
thought. . .Õ but the great general remained a
leper until he humbled himself and took God at His Word.Ó
Feldick notes, ÒMost of the giants of the faith
in biblical times were unlearned and ignorant men by the world's standard. The
Bible is a Who's Who of shortcomings: Noah's drunkenness, Moses' speech
impediment, David's adulterous ways, Peter's denials, Paul's repulsive
appearance, etc. Nevertheless, God used these souls mightily Ôto the pulling
down of strongholds,Õ despite their failures. As it has been said, ÔGod took a
handful of nobodies and made them somebodies in His sight.Õ
ÒWhile
we are an advocate of higher education, intellectualism is not a prerequisite
to be used of the Lord. God has accomplished great things through those who
merely had a willing heart. Timothy, for example, wasn't educated at the Ivy
League schools of Jerusalem; nonetheless, God chose him to carry the torch of
grace after Paul's martyrdom.Ó