If ever you want to see how religion and power
makes a spiritual pervert out of someone, just look at Billy Graham.
In a phone conversation the other day, a friend
pointed me to an interesting Christian website (www.cuttingedge.org), in
which I found a link to a lengthy profile of 88-year-old Graham, entitled ÒPilgrimÕs
Progress,Ó published last year in Newsweek magazine.
ÒA unifying theme of Graham's new thinking is
humility,Ó wrote Newsweek editor-in-chief Jon Meacham in his l-u-v-fest
tribute to the wholly apostate evangelist, crowned by his worshipping media as ÒAmericaÕs
Pastor.Ó
Meacham continues, Ò(Graham) is sure and certain of
his faith in Jesus as the way to salvation. When asked whether he believes
heaven will be closed to good Jews, Muslims, Buddhists, Hindus or secular
people, though, Graham says: ÔThose are decisions only the Lord will make.
It would be foolish for me to speculate on who will be there and who won't ...
I don't want to speculate about all that. I believe the love of God is
absolute. He said he gave his son for the whole world, and I think he loves
everybody regardless of what label they have.Õ Ó
So does that mean God loves Osama bin Laden in his ÒlabelÓ
as a good Islamic terrorist?! Is it really ÒhumilityÓ that makes a world
Christian leader of six decades take personal security in the fact his
salvation is certain by his faith in Jesus Christ, but deems it ÒfoolishÓ for
him to speculate on anybody else?! IsnÕt he, as a Bible preacher, supposed to
report what the Bible has to say on this matter of eternal life or death?!
His comments certainly donÕt suggest unselfish,
godly love to me, even though GrahamÕs daughter assures in the article,
"When you get older, secondary things, like politics, begin to fall away,
and the primary thing becomes primary again--and for Daddy, the primary thing
is, as Jesus said, to try to love God totally, and to love our neighbor as
ourselves."
*****
Throughout the piece, the reader is given to
believe Graham has matured in Christ-likeness through his obvious preference
for human wisdom over Bible wisdom.
Meacham writes, ÒBut more recent years have given
him something he had little of in his decades of global evangelism: time to
think both more deeply and more broadly. As he has grown older, Graham has come
to an appreciation of complexity and a gentleness of spirit that sets him apart
from many other high-profile figures in America's popular religious
milieu--including, judging from their public remarks, his own son Franklin Graham.
. .
ÒOthers relish the battlefield; Graham now prizes
peace. He is a man of unwavering faith who refuses to be judgmental; a steady
social conservative in private who actually does hate the sin but loves the
sinner; a resolute Christian who declines to render absolute verdicts about who
will get into heaven and who will not; a man concerned about traditional
morality--he is still slightly embarrassed that he kissed Ôtwo or three girlsÕ
before he kissed his wife--who will not be dragged into what he calls the Ôhot-button
issuesÕ of the hour. Graham's tranquil voice, though growing fainter, has
rarely been more relevant.
ÒAn old man's musings will not bring peace to
the Middle East or stop religious conservatives from demonizing homosexuality, or
religious liberals from demonizing religious conservatives, but they are
musings that resonate in a global climate shaken and shaped by the war in Iraq,
the threat of terror and the violence between Hizbullah and Israel.Ó
*****
By contrast, GrahamÕs son, Franklin, first made
world-famous after 9/11 for his reference to Islam as "a very evil and
wicked religion," was reported to have told a Newsweek reporter,
"I don't think the Christian right dominates America in the way some in
the media believe they do. I think the last election was a moral one--people
of all faiths, Christian, Jewish, Hindu, Muslim, Buddhist, felt that the gay
agenda that the Democratic Party had essentially adopted and supported was
scary. It scared a lot of people of all faiths."
Regarding homosexuality, Paul clearly
states in Romans 1, ÒFor this cause God gave them up unto vile affections: for
even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in
their lust one toward another; men with men working that which is unseemly, and
receiving in themselves that recompence of their error which was meet.Ó
Jordan
explains, ÒWhen it says they Ôdid change the natural use into that which is against
nature,Õ in other words, God Almighty made you to function in a certain way.
He made certain responses, and certain stimulus, and certain things in you a
certain way, and thatÕs the way God made you.
ÒHomosexuality
is not Ôan alternate lifestyleÕ; itÕs sin and itÕs unnatural, and God never
made anybody that way. NobodyÕs ever born that way. ItÕs an acquired lifestyle.
I donÕt care how many polls they take of 30-year-olds who said they didnÕt
learn it; they learned it and theyÕre all a bunch of liars when they said they
didnÕt.
ÒThat term Ôburning
in their lustÕ is a very clear expression. ItÕs just talking about being
passionately involved with other men. ÔMen with men working that which is
unseemly,Õ meaning itÕs indecent and shameless.
ÒThatÕs what
it is, and the result is that they receive within themselves Ôthat recompence
of their error which was meet.Õ Folks, you never meet a happy one. They
might can present a liberated outlook on life, and can get on the TV and talk
real funny and sound real nice, but when they lay their head on their pillow at
night, or when they get alone, theyÕre the most miserable, empty wretches that
ever walked the face of the earth. And they get their judgment in themselves.
ÒYou read
about Sodom and Gomorrha in Genesis 19 and youÕll find out that the sin of
Sodom was homosexuality and thatÕs why itÕs on the books in cities today as the
Ôsodomy law.Õ ThatÕs where the word comes from.
ÒIf youÕll
look up Leviticus 19, about verse 22-28 along in there, youÕll see that this
kind of sexual perversion resulted in . . . God said of a certain group of
people that Ôthe land spewed them outÕ—it vomited them out. I mean, they
were just so unacceptable and so indecent that it was, ÔBlechhh,Õ and out they
went!
ÒGod said He
turned the cities of Sodom and Gomorrha Ôinto ashes condemn(ing) them with an
overthrow, making them an ensample unto those that after should live ungodly.Õ
(II Peter 2:6) You want to see GodÕs attitude toward that stuff, look at Sodom
and Gomorrha—He said I made an example of Sodom and Gomorrha so that
anybody else who wanted to live like that could see just what He thought about
it.Ó
*****
From I Cor.
6:9-11, among other Bible passages, we know there is a cure for homosexuality.
Paul writes, ÒKnow
ye not that the unrighteous shall not inherit the kingdom of God? Be not
deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate,
nor abusers of themselves with mankind,
[10] Nor
thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall
inherit the kingdom of God.
[11] And such
were some of you: but ye are washed, but ye are sanctified, but ye are
justified in the name of the Lord Jesus, and by the Spirit of our God.Ó
Jordan
explains, ÒIn the Corinthian church, there were people who, prior to their
conversion, had been homosexuals (EditorÕs Note: They are referred to in
the passage as ÒeffeminateÓ and Òabusers of themselves with mankindÓ). God cured them, just like He cures
a drunkard, a thief, a covetous man, or a reviler, or extortioners, or an
idolater, or an adulterer.Ó
*****
In regards
to PaulÕs emphasis in Romans 1 that Òeven their women did change the natural
use into that which is against nature,Ó Jordan comments, ÒPaul just sort of
shakes his head and says, ÔEven the women . . .Õ I mean, it got that bad!
ÒYou know,
ladies and gentlemen, you can judge a society by the standards that it sets for
its ladies. A woman has the capacity to be the crowning jewel in all of GodÕs
creation. She can be something a man never can be in that regard and every man
that comes along look up to her. But she can also be exactly the opposite of
that. She can be the lowest of the low and she can get lower than any man ever
can, and thereÕs something about that when you have that privilege.
ÒNow, I
know some of you people donÕt believe that, but thatÕs a fact. When youÕve got
that privilege of being highly exalted youÕve got that problem of being brought
the other way.Ó